Umhlaba wezincwadi waseLatin America kanye nowase-Iberia Sivalelisa u-Alfredo Bryce Echenique, owashona eLima eneminyaka engu-87.Ngokusho kwemithombo eseduze nombhali kanye nezikhungo ezahlukahlukene zamasiko zasePeru, lezi zindaba, ezabikwa okokuqala yimithombo yezindaba efana ne-El Comercio kanye nesiteshi somsakazo i-RPP, ziqinisekiswe yiNdlu Yezincwadi zasePeru kanye noSihlalo weVargas Llosa kuma-akhawunti abo ezinkundleni zokuxhumana.
Kucatshangwa okunye abalandisi bezindaba abahlukile kakhulu olimini lwesiSpanishiUBryce ushiya umsebenzi ophawulwe ngamahlaya, ukukhumbula izikhathi zakudala, kanye nombono ongapheli—nakuba uhlala unesihawu—wesigaba esiphakeme sikaLima kanye nokuphikisana komphakathi wasePeru wekhulu lama-20. Isibalo sakhe, esihamba phakathi kwePeru neYurophu, sibe yisihluthulelo sengxoxo yezincwadi phakathi kwezinhlangothi zombili ze-Atlantic.
Ukuqinisekiswa kokufa kwakhe kanye nokusabela kwakhe ePeru naseSpain
INdlu Yezincwadi ZasePeru ishicilele umlayezo ku-X lapho Uzisola kakhulu ngokudlula emhlabeni kombhali.Lesi sitatimende simchaza “njengomunye wamazwi amele kakhulu ezincwadini zasePeru zanamuhla.” Siphawula nokuthi umsebenzi wakhe wawuhlanganisa amanoveli, izindaba ezimfushane, izindatshana, kanye nezikhumbuzo, nokuthi ushiye uphawu lwakhe ezizukulwaneni eziningana zabafundi ngaphakathi nangaphandle kwezwe lase-Andean.
UMnyango Wezamasiko, iCongress, kanye noMongameli wasePeru nabo baveze Imibiko yokuzwelana esemthethweni ngokufa kukaBryceegcizelela ukubaluleka kwakhe njengesithonjana samasiko kuleli zwe. Izinhlangano ezifana neNdlu Yezincwadi zasePeru kanye neSihlalo iVargas Llosa ziyavuma ukuthi izincwadi zesiSpanishi zekhulu lama-20 azinakuqondwa ngaphandle kwezwi lakhe kanye nefa lakhe lobuhlakani.
Izinkulumo zosizi ziye zadlula ngokushesha e-Atlantic. Indlu yokushicilela i-Anagrama, omunye wabashicileli bakhe ababalulekile eSpain, yaphawula ukuthi "Wayekwazi ukuguqula amahlaya, inkumbulo, kanye nobuthakathaka bomuntu kube yizincwadi ezingavamile." Uzisholo ukuthi uhloniphekile ngokuba ngomunye wabashicileli bakhe. Izinkulumo zokubonga ziye zafika zivela eBarcelona naseMadrid, zigcizelela ithalente lakhe lokuhlanganisa ukuhlekisa, ububele, kanye nokuphawula komphakathi.
Ngisho nomndeni wasebukhosini baseSpain uhlanganyele ekuhlonipheni, uchaza uBryce njengo "Omunye wabantu abaphambili ezincwadini zase-Ibero-American, uthisha nomlandisi wezinto ezidlule kubantu"Emyalezweni wakhe, ugcizelela ukuthi izwi lakhe lokubhala lihambisane nezizukulwane zabafundi futhi lacebisa indaba ngesiSpanishi, ethumela amazwi enduduzo emndenini nasemphakathini wezincwadi.
Umhlaba kaJulius: Inoveli Eyashintsha Konke
Umsebenzi owaqinisa udumo lukaBryce emhlabeni wonke wawungu- "Umhlaba kaJulius" (1970)Njengoba ibhekwa ngabagxeki abaningi njengenye yamanoveli asePeru amahle kakhulu esikhathi sonke, yabhalwa ngendaba emfushane eyaphuma esandleni yaba umfanekiso omkhulu we-oligarchy yaseLima ngawo-1950 nawo-1960, ebonakala ngamehlo omfana oyintandane ohlala esithabathabeni esikhulu ngaphesheya kwendlela yomjaho yakudala yaseSan Felipe.
Amakhasi okuqala achaza indlu enkulu yomndeni, izingadi, ichibi lokubhukuda, kanye nengadi encane yemifino lapho uJulius osemncane ayekhona. Ubonakala ethakaselwe imininingwane emincane, njengembaliOkwamanje, izwe lobugqila, amaqembu, ubandlululo, kanye nobandlululo ngokwezigaba liyavela nxazonke zakhe. Lo mbono ofana nowomntwana—omnene futhi ononya ngesikhathi esifanayo—wavumela uBryce ukuthi ahlaziye umphakathi ophakeme waseLima ngaphandle kokuyekethisa, kodwa ngezwi elihlanganisa ukungabi nalwazi kanye nonya.
Le noveli yamtholela Umklomelo Wezincwadi Kazwelonke wasePeru ngo-1972 kanye nomklomelo we-Best Novel eFrance ngo-1974, okumvulekele iminyango yaseYurophu. ESpain, lo msebenzi wathola ukuzwakala okukhethekile ngenxa yokusatshalaliswa kwawo yiSeix Barral, lapho isithakazelo esikhulu khona endabeni yaseLatin America. Akumangazi ukuthi abafundi abaningi baseYurophu baye beza kumbhali ngokuqondile ngoJulius kanye nomhlaba wonke wezigodlo ezinhle nezinceku ezithandekayo.
Iminyaka eminingi, abanye abagxeki bahumusha le ncwadi kwezepolitiki, njengesifaniso sokulahlekelwa ubumsulwa besigaba sonke sezenhlalo. Kodwa-ke, umsebenzi kaBryce owalandela wakwenza kwacaca ukuthi, ngaphezu kwemfundiso yezepolitiki, okwakumthakazelisa kwakuwukuthi Ukukhuluma, amahlaya, kanye nenkumbulo yemizwaEsiphethweni sale noveli, lapho uJulius ethola ukuthi incekukazi ayithanda kakhulu isebenza njengesifebe ngezinsuku zayo zokuphumula, okunyakaziswayo akulona uhlelo lwemibono, kodwa ukwethemba kwengane kubantu abadala.
Kusukela ekukhuleni kuya ekukhuleni: isiPeru esisenhliziyweni yezincwadi zaseLatin America
UBryce Echenique wayevame ukwethulwa njengo omunye wabameleli bokugcina bokukhula kweLatin AmericaNakuba ayethanda ukuzibeka esizukulwaneni esilandelayo, okubizwa ngokuthi i-post-boom. Wayengumuntu wesikhathi esifanayo nabantu abanjengoGabriel García Márquez, Julio Cortázar, José Donoso kanye noMario Vargas Llosa, kodwa waqala ukushicilela kamuva, lapho "ukuqhuma" kokukhula kwase kushintshe imephu yezincwadi.
Umsebenzi wakhe wabelana nalabo babhali ngesifiso esisemthethweni kanye nokunaka ekuguqulweni kwezepolitiki kanye nokwezenhlalo kweLatin America, kodwa kuhlukile ngenxa yokusetshenziswa okungavamile kwamahlaya, inkulumo ethelelanayo kanye nezwi eliyimfihlo, cishe njengengxoxo yasebhawa esizovala. Abalingiswa bakhe bayakhuluma, bayakhumbula, futhi bayaphikisana. sengathi babeziqamba amanga phambi komfundi, okwasondeza izincwadi zabo ezilalelini mhlawumbe ezazibheka ukuhlonipheka kwamanye amanoveli angaleso sikhathi ngebanga elithile.
EYurophu, ikakhulukazi eSpain, uBryce waba ngomunye walabo ubuso obubonakala kakhulu bendaba yasePeru Kanye noVargas Llosa noJulio Ramón Ribeyro, laba abathathu bakha lokho abaningi abakubize ngokuthi "u-triad ongcwele" wendaba yasePeru engxenyeni yesibili yekhulu lama-20. Babenesizukulwane esisodwa, isizinda senhlalo esikhethekile, abantu ababedingisiwe ngokuzithandela, kanye nobudlelwano obuqinile namadolobha afana neParis, iBarcelona, neMadrid.
Umbhali ngokwakhe wavuma ukuthi ukugqama kwamagama amakhulu e-boom kwammangaza, nokuthi eBarcelona wayekhetha ukugcina ibanga elithile kulezo zindilinga ukuze alondoloze isitayela sakhe. Uthe izincwadi zakhe zazimayelana nothando, ubungane kanye nenkumbulo.Futhi ezingxoxweni ezingaphezu kweyodwa wavuma ukuthi wabhala "ukuze abangani bami bangithande kakhulu," ngokumangazayo ehlisa noma yisiphi isifiso sobukhulu.
Ubuntwana obuphakeme kanye nemfundo phakathi kweLima, iParis neYurophu
Wazalelwa eLima ngoFebhuwari 19, 1939 e-A.S. umndeni wamabhange kanye nozalo lwezepolitikiUBryce wakhulela endaweni enabantu abadumile eyayiphawulwa yizindlu ezinkulu okwakungenakwenzeka ukuzinakekela, amakilabhu akhethekile, kanye nenethiwekhi yezihlobo ezazihlanganisa abantu abanjengomkhulu-mkhulu owayengumongameli wasePeru maphakathi nekhulu le-19. Ubuntwana bakhe babuchithelwa phakathi kwezikole zenkolo njenge-Immaculate Heart kanye nesikole samaNgisi sokuhlala, iSt. Paul's, okuhlangenwe nakho kamuva akufaka ngokumangalisayo encwadini yakhe eqanjiwe.
Ecindezelwe yindawo ayekuyo, wafunda uMthetho eNational University of San Marcos, nakuba ngokushesha wahlanganisa lawo makilasi nezifundo zezincwadi. Izincwadi ekugcineni zanqobaNgo-1964, wethula i-thesis ngo-Ernest Hemingway eSorbonne eParis futhi wathola iziqu zobudokotela ezincwadini zesiFulentshi zakudala nezanamuhla, okuyinguquko eqondile empilweni yomlobi okungewona wonke umuntu emndenini wakhe owayamukela kahle.
I-Lima yobusha bakhe, enezakhiwo zayo ezithonywe yiFrance, amaqembu akhethekile, kanye nokungezwani kwezigaba, kwakuyinto ebalulekile emsebenzini wakhe omningi. UBryce wayevame ukukhumbula "ukubuka phansi kwamakhosi" lapho abantu abaphezulu babebheka khona imikhakha entula kakhulu, isimo sengqondo asibona mathupha yize, egcizelela, abasebenzi basekhaya bakhe babephathwa ngokucabangela. Leyo ngxube yokuba ngumuntu kanye nebanga Kwamvumela ukuthi aveze abacebile ngaphakathi, into engavamile endabeni yaseLatin America yesizukulwane sakhe.
Maphakathi nawo-1960, waya eYurophu, elandela inganekwane yomlobi waseLatin America okwakudingeka "awele ichibi" ukuze athole ukuqashelwa. EParis, wamukelwa nguJulio Ramón Ribeyro, umbhali wezindaba ezimfushane wasePeru owayedingisiwe, owakha naye ubungane obubalulekile. URibeyro wamnika isihloko sencwadi yakhe yokuqala yezindaba, ethi "Huerto cerrado" (1968), umqulu lapho insizwa yaseLima egama layo linguManolo ihlangabezana khona namasiko okudlula kobunxiwankulu basemadolobheni: izindawo zokudayisa ngomzimba, ukudinwa komndeni, ubuzenzisi, kanye nobandlululo, okuhlala kuncishiswa amahlaya.
Umbhali phakathi kweParis, iBarcelona, iMadrid neLima
Phakathi nohambo lwakhe olude lwaseYurophu, uBryce wahlala eFrance, e-Italy, eGrisi naseJalimane ngaphambi kokuzinza unomphela eSpain. Wahlala eMadrid ngo-1985Wahlala eLima kwaze kwaba ngu-1999, lapho enquma ukubuyela ePeru futhi aqede lokho akuchaza ngokuthi "ukudingiswa kwakhe ngokuzithandela kweminyaka engu-34 eYurophu." Naphezu kwalokhu kubuyela, washeshe waqala impilo yakhe phakathi kweLima neBarcelona, idolobha anikela kulo amakhasi othando.
Ezingxoxweni ezingaphezu kweyodwa, wachaza ukuthi uzizwa ekhululekile kakhulu eBarcelona: “Abantu bayaziqaphela futhi bahlelekile, kodwa bayakwazi ukuhleka,” ephawula, eqhathanisa lo muzwa nokuntuleka kobumfihlo athi wabhekana nakho eMadrid. Akuyona into engaqondakali ukuthi imisebenzi yakhe eminingi kanye “nezikhumbuzo eziphikisanayo” ukuba neSpain njengendawo ebalulekilenoma ukuthi wahlanganyela ezifundweni zasehlobo eMenéndez Pelayo International University eSantander noma ukuthi wakhetha iBarcelona njengendawo yakhe yokuhlala eminyakeni yakhe yokugcina yaseYurophu.
Ukuba khona kwakhe ohlelweni lwezincwadi lwesiSpanishi kwakubalulekile: washicilela ngemifanekiso efana neSeix Barral, Anagrama, kanye nabanye abashicileli kamuva, futhi wayengumfundi ojwayelekile emakilabhini ezincwadi nasemikhosini. Ngo-1998, wathola uMklomelo KaNobel Kwezincwadi eSpain. Umklomelo Kazwelonke Wokulandisa “Wesiboshwa Sasebusuku”Inoveli eyasungulwa emihlanganweni yakhe yokwelapha ubuthongo emtholampilo eMontpellier. Eminyakeni emine kamuva, ngo-2002, wawina i- Umklomelo wePlaneta we-“Insimu Yothandekayo Wami”Ihlaya lothando eliseLima ngawo-1950, lapho osomabhizinisi baseLima bevela khona, yize lapha benozwelo lothando.
Ukuxhumana kwakhe ngokomzwelo neYurophu, kanye neSpain ikakhulukazi, nakho kwakuyimfihlo. Ngo-1968 washada noMaggie Revilla, owamkhuthaza kakhulu ukuba aphishekele ukubhala. Kamuva, ngemva kokuhlala e-Iberian Peninsula, Washada noPilar de Vega, wase-Asturias, ngo-1989. futhi ngo-2004 nommeli wasePeru u-Ana Chávez, empilweni engokomzwelo egcwele izenzakalo njengeyabanye babalingiswa bakhe.
Amahlaya, uthando kanye nenkumbulo: izihluthulelo zesitayela sakhe
Uma kukhona okuhlukanisa uBryce ngaphakathi kwendawo kaBoom, yindlela aguqula ngayo ukuhlekisa kanye nokukhuluma kwaba izimpawu zakhe eziyinhloko zokubhala. Yena ngokwakhe wayevame ukusho lokho ezincwadini zakhe. "Uthando namahlaya kuyahambisana, akukwazi ukuhlukaniswa" Nokuthi abalingiswa bakhe bachitha izimpilo zabo benza uthando futhi behlekisa ngesikhathi esifanayo. Lokhu kuhlanganiswa kwamvumela ukuthi abhekane nezinkinga ezibuhlungu—ukungalingani, ubandlululo, ubandlululo, noma ukwehla kwesigaba somphakathi—ngaphandle kokusebenzisa inkulumo-ze noma inhlonipho.
Amanoveli afana Impilo enehaba kaMartín Romaña (1981) futhi Indoda eyakhuluma ngo-Octavia waseCadiz (1985), ezakha i-diptych edumile Incwadi yokulandelela isihlalo seVoltaireBathatha lokho kugembula kwaze kwaba sekugcineni. Umlingiswa oyinhloko, uMartín Romaña, ungumuntu othandekayo onemizwa, ophuzayo, okhulumayo, ohlushwa ukucindezeleka futhi othanda ukuthenga ovuma kumfundi ngobuqotho besimanje, obufana nokubhala okuzenzakalelayo. Kwabaningi, le mibhalo ingaphambi kwesikhathi sabo, igcwele amahlaya ahlambalazayo kanye nokuhlolwa ngezwi lendaba.
Esinye isici esibalulekile somsebenzi wakhe yizindaba zakhe kanye nezindaba zakhe. Empeleni kanye nezinye izindaba (1977), umphumela we-Guggenheim Fellowship eyamyisa e-United States ngo-1975, yashiya uchungechunge lwemibhalo mayelana ne-American Deep South ebhalelwe iphephandaba laseMexico. Ezincwadini ezifana nalezi UMagdalena nezinye izindaba, Imibhalo egciniwe yomuntu siqu o Umhlahlandlela Odabukisayo Wokuya eParis, Wayeshintshashintsha phakathi kokubukeka okukhumbuza isikhathi esidlule kanye nokuhlekisa.njalo eqaphela impilo yansuku zonke yamadolobha ayedlula kuwo.
Ekupheleni komsebenzi wakhe, wazinikela kulokho akubiza ngokuthi "izinto eziphikisana nezikhumbuzo": Imvume yokuhlala, Imvume yokuzizwa y Imvume yokuhambaLesi sakamuva sanyatheliswa ngo-2021. Kulezi zincwadi ubukeza umlando wakhe ngezwi elinolaka nelizindlayo, ubukeza ukuguquka kwePeru ekupheleni kwekhulu lama-20 kanye nokuziphendukela kwakhe njengomlobi. “Imvume yokuthatha umhlalaphansi” yahunyushwa ngabaningi njengokuvalelisa., indlela yokuphuma eceleni ngobubi obufanayo obuhlala bumchaza.
Imiklomelo, ukuqashelwa kanye nezimpikiswano
Kuwo wonke umsebenzi wakhe, uBryce wathola imiklomelo eminingi, ngaphezu kwaleyo esesishiwo kakade. Umklomelo Wezincwadi Kazwelonke wasePeru we-“A World for Julius”, uMklomelo Wezindaba Kazwelonke WaseSpain ngu Isiboshwa sasebusuku kanye nePlanethi ngu Insimu yesithandwa samiWahlonishwa e-Italy nge I-Grinzane Cavour por I-tonsillitis kaTarzan (2002) futhi wathola ngo-2012 i- Umklomelo Wezincwadi Ngezilimi Zothando ovela ku-Guadalajara International Book Fair ngenxa yesikhundla sakhe njengomlobi omkhulu wempilo, enephrozi egcwele amahlaya kanye nesitayela somlomo.
Nokho, inani lakhe laliphikisana. Ngo-2009 wavunyelwa yiNational Institute for the Defense of Competition and the Protection of Intellectual Property (Indecopi) yasePeru, eyayithi Wafakazela ukuthi izindatshana zamaphephandaba zikopishwe ngendlela engalungile usayine igama lakhe kwabezindaba basePeru naseSpain. Inhlawulo idlule ama-euro angu-41.000 futhi ingxenye yomkhakha wokushicilela iveze ukungakhululeki kwayo, ikakhulukazi njengoba, naphezu kwalesi sigameko, ethole umklomelo we-FIL Guadalajara.
UBryce ngokwakhe wathi lesi sigameko sibangelwe ukwebiwa kobunikazi, ukuzivikela okungazange kuvimbele lolu daba ukuthi lungangcolisi idumela lakhe emphakathini. Noma kunjalo, Akazange ayeke ukubhala noma ukushicilela izincwadiFuthi ukugxekwa okuningi kugcine kubeka le mpikiswano njengesiqephu esingakhululekile kodwa esingesona esiphelele emsebenzini omkhulu nonethonya elikhulu.
Ezingeni lomphakathi, wagqama futhi ngesenzo sakhe sokuthi benqaba i-Order of the Sun of Peru Lo mehluko wanikezwa yena nguhulumeni ka-Alberto Fujimori, ecaphuna izinkolelo zentando yeningi. Lesi siqephu saqinisa isithombe sombhali okwazi ukuthatha ibanga elibalulekile emandleni ezepolitiki, naphezu kokuba evela emndenini ohlobene nomlando wezwe.
Ubudlelwano noVargas Llosa, uRibeyro kanye nohlelo lokushicilela lwaseSpain
Ubuhlobo bukaBryce neSpain neYurophu abunakuqondwa ngaphandle kokukhuluma ngamagama afanele anjengokuthi UMario Vargas Llosa noJulio Ramón RibeyroNgeyokuqala, wahlanganyela eyunivesithi eSan Marcos futhi kamuva waba ngumsebenzi wamazwe ngamazwe; kanti eyesibili, ubungane obuseduze eParis ngawo-1960. KwakunguVargas Llosa kanye owafunda imibhalo yokuqala kaBryce, wamnika iseluleko sokuhlela futhi wancoma uCarlos Barral, waseSeix Barral, njengomhleli ofanele.
Ezingxoxweni ezicashunwe ngabezindaba basePeru, uBryce uvumile ukuthi UVargas Llosa wamsekela kusukela ekuqaleninokuthi ngenxa yalokho kuxoxisana incwadi yakhe yokuqala yezindaba ezimfushane, Ingadi yezithelo evaliweYathola ikhaya eBarcelona ngemuva kohlelo lwayo lokuqala eHavana. Eminyakeni eminingi kamuva, ngemva kokushona komnqobi weNobel wasePeru ngo-2025, uBryce wabhala ukuthi wayebheka uVargas Llosa "njengoPeru waso sonke isikhathi," eshiya irekhodi lokuncoma okwathi, naphezu kokungafani kwesitayela nesimo sengqondo, kwakuhambisana.
Ngakolunye uhlangothi, noRibeyro, wabelana ngobuhlobo obuseduze kakhulu. Wamamukela eParis, wamnika isihloko esithi Ingadi yezithelo evaliwe futhi wamsiza ukuthola izwi lokubhala lapho amahlaya ayezonciphisa khona ubuhlungu bokukhuluma ngePeruUBryce wake wavuma ukuthi, ngenxa yalelo zwi elihlekisayo, kwakulula ngaye ukubhala ngezwe lakhe nangokukhumbula "okuhle okulahlekile," okuyisihloko esiphindaphindayo emasikweni asePeru.
Uhlelo lokunyathelisa lwaseSpain nalo lwadlala indima ebalulekile ekuqageleni kwakhe kwaseYurophu. USeix Barral wayebalulekile ekusakazweni kokuqala kwamanoveli akhe ngaphakathi kwentuthuko yaseLatin America, kuyilapho i-Anagrama kanye neminye imibhalo yaqinisa ukuba khona kwakhe ezitolo zezincwadi zaseSpain. Imiklomelo efana neBiblioteca Breve kanye nePlaneta Prize, kanye nokunconywa okubucayi emaphephandabeni nasezithasiselweni zamasiko, Benza uBryce waba ngumuntu ojwayelekile endaweni yokubhala yaseSpain kusukela ngawo-1970 kuze kube sekhulwini lama-21.
Impilo yomuntu siqu, ukweqisa, kanye nokwakhiwa kobuntu bomphakathi
Ngaphandle kwezincwadi zakhe, uBryce wahlakulela isithombe esihlukile emphakathini. Abangane abaningi kanye nozakwabo bayakhumbula umuzwa wakhe wokuhlekisa ongapheli kanye nobubi bakheLezi zimfanelo zamenza wathandwa kakhulu kangangokuthi wayengalindelekile. Ama-athikili asakazeka ngemihlangano lapho ayelala khona, ukuzivikela kwabangane okuqinile okuxazululwe ngezinyathelo ze-karate ezingajwayelekile, noma izingoma ezincane ayezihlabelela ukuze azidumise, njengaleyo eyaqala ngokuthi, “Kusukela kumaBasque angenamali / kanye namaNgisi angenamali / u-Alfredo Bryce Echenique wazalelwa le noveli.”
Wazichaza njengo "mbhali wezincwadi ohlanyayo" kanye "nomuntu okhumbula izinto zakudala," eduze nebha yasebusuku kakhulu kunehhovisi elinesizotha. Ubuhlobo bakhe notshwala babudume kabiWaze waze wathi, ngokuhlekisa kancane, ngokungathí sina, wabhala imiyalezo engcono ngemva kokuphuza iziphuzo ezimbalwa. Waphikisana ngokuthi imibhalo eminingi emihle yazalwa yilesi sibindi sotshwala, ayezosilungisa lapho esepholile ngosuku olulandelayo.
Leyo ndlela yokuphila, inhlanganisela yokuya emaphathini nokubhala, ekugcineni yaba nomthelela omkhulu, futhi ingxenye yesibili yomsebenzi wakhe yaqala ukuzola kakhulu futhi yaba nokudabuka. Ngaphandle kokushiya ngokuphelele indawo yokubhala, kancane kancane wahoxa emehlweni omphakathi, ikakhulukazi eminyakeni eyishumi edlule. "Ama-anti-memoirs" asebenza ngokwengxenye njengomthwalo wemfanelo. naye kanye nabafundi, ukuxazulula izindaba ngendlela ehlekisayo ngokweqisa kwakhe nokuphikisana kwakhe.
Empilweni yakhe siqu, ukuhlukana kwakhe nomndeni, abangane, kanye nesigaba somphakathi, njengoba evumile, kwakuyindleko okwakumelwe ayikhokhe ukuze azinikele ekubhaleni. “Umndeni wami wawungafuni ukuba ngibe ngumlobi; bangenza ngafundela umthetho. Ukuze ngibhale, ngahlukana nabo, nabangane, nesigaba sami somphakathi… futhi ngaze ngashiya iPeru,” ekhumbula engxoxweni, echaza leyo nqubo njengokudingiswa ngokuzithandela okwakuzoqhubeka isikhathi eside, okwakuzokhuthaza eziningi zezindaba zakhe.
Iminyaka yokugcina, ukuvalelisa kanye nefa elihlala njalo lomsebenzi wakhe
Ngo-2019 uBryce waqala ukulungiselela lokho okwakuzoba ingxenye yesithathu neyokugcina 'yezikhumbuzo zakhe eziphikisanayo', umqulu ozoshicilelwa ngo-2021 ngaphansi kwesihloko esithi Imvume yokuhambaIncwadi, lapho iBarcelona ivele khona kakhulu, yamukelwa njengesenzo sokuvalelisa esicacile, ingashiwongo kakhulu kodwa ingenaso isici sayo sokuhlekisa. Isihloko ngokwaso sabonakala siyindlela yakhe yokucela kuqala "imvume yokuphila," bese kuba "imvume yokuthatha umhlalaphansi."
Manje usezinzile eLima ngemuva kwamashumi eminyaka eseYurophu, wanquma ukubuyela edolobheni lakubo ukuze aguge futhi ahlangane nabangane bakhe basebuntwaneniIningi labo labonakala liguqukile laba abalingiswa emisebenzini yakhe yakamuva. Lokhu kubuyela emuva kwavala umjikelezo wokuphila komlobi owayenze ukuhamba—kokubili indawo kanye nemizwa—kwaba yiwona amandla ashukumisayo endabeni yakhe.
Ngemva kokuzwa ngokufa kwakhe, umbhali uJorge Eduardo Benavides wamkhumbula njengomuntu owayengeyena nje umbhali omkhulu, onesitayela sakhe siqu, esinembile nesiqondayo, kodwa futhi “umngane othembekile nokhathalelayo, ogcwele izenzo zokucabangela nokunaka”U-Álvaro Vargas Llosa, yena, wamchaza njengomunye wababhali abakhulu bolimi lwasePeru naseSpanishi emashumini eminyaka amuva nje, egcizelela ukuthi umsebenzi wakhe ngokuqinisekile uzohlala isikhathi eside kunaye.
Phakathi kwezikhumbuzo, ama-obituaries, kanye nokufundwa kabusha okwanda kuzo zombili izinhlangothi ze-Atlantic, umuzwa uyanda wokuthi Ngaphandle kwezwi lika-Alfredo Bryce Echenique, bekuyoba nzima kakhulu ukuqonda izincwadi zanamuhla zaseLatin America.kanye nobudlelwano obukhulu bamasiko obakhiwe phakathi kwePeru, iSpain, neYurophu phakathi nengxenye yesibili yekhulu lama-20. Amanoveli akhe, izindaba ezimfushane, kanye nezindaba ezilandelanayo manje kuseyindlela engcono kakhulu yokuqhubeka nengxoxo yethu naye.
