INational Association of Stevedoring Companies and Port Employment Centers ebanjelwe eMadrid Umcimbi wezindondo womncintiswano wezindaba ezimfishane we-ANESCO VIIKunikezelwe ku-port stevedoring. Kulolu shicilelo lwesikhombisa, lo mncintiswano uphinde wahlanganisa isikhundla sawo njengomcimbi wokubhala osebenzisa inganekwane ukuletha ubuqiniso bomsebenzi njengobuchwephesha njengoba ungaziwa engxenyeni enkulu yomphakathi eduze nomphakathi jikelele.
Kulolu cingo lwezicelo, oyedwa ubhalisiwe ukubamba iqhaza komlando ezindabeni ezingama-245 ezithunyelweLesi sibalo sibhekwa njengesibaluleke kakhulu abahleli ngenxa yekhwalithi ephezulu yeziphakamiso kanye nentshisekelo ekhulayo evela kubabhali abanezizinda kanye nolwazi oluhlukahlukene. Kunhlangano yabasebenzi bemikhumbi, lokhu kwanda okuqhubekayo kwenani lemisebenzi kuqinisekisa ukuthi izincwadi zingaba indlela ephumelelayo yokuchaza ukuthi umsebenzi wamadokodo ushintshe kanjani kanye nendima abayidlalayo namuhla ochungechungeni lwezokuthutha.
Ukwethulwa kwemiklomelo nemisebenzi ewina imiklomelo
Ngesikhathi somcimbi obusenhlokodolobha, i-ANESCO imemezele abaphumelele lolu hlelo lwesikhombisa futhi waklonyeliswa ngomklomelo wokuqala endabeni ethi “Ukufuna, ukungahleleki kahle, kubangela ukungalingani”Umklomelo wesibili waya "La mano tendida" ka-Alfredo Moreno Vozmediano, futhi umklomelo wesithathu wanikezwa "El carbón y la bruma", umsebenzi owethulwe nguFrancisco Mata Hernández, bonke bagxile emibonweni ehlukene ye-port stevedoring.
Umbhalo owinayo ka-Alcázar wakhiwe ngokuthi isingathekiso sechweba esimayelana nothando nokugcwala kwemizweloUmlingiswa wawo ungumuntu osebenza edokhumendeni ophinde avakashele ubudlelwano bakhe nowesifazane oyindida, ukufika nokuhamba kwakhe kubonakala sengathi impahla ibekwe ngokungahleleki endaweni okugcinwa kuyo umkhumbi: isisindo esihlukaniseke ngokungalingani esigcina silahlekisela impilo yakhe. Ngale kwesimo sozwela, indaba isebenzisa ulimi nemifanekiso yechweba ukuhlola amatimu okulinganisela, umthwalo wemfanelo, kanye nemiphumela.
Umklomelo wesibili, "La mano tendida", osayinwe yindoda yaseLa Mancha ezinze e-Almería U-Alfredo Moreno Vozmediano, umbhali kanye nonjiniyela wekhompyuthaInendlela ehlukile. Umbhali uvumile ukuthi lo msebenzi “wawuyinselele,” ngoba waqala—njengoba avuma—“ekuntulekeni okuphelele kolwazi” lwalo mkhakha, ngisho nalokho igama elithi stevedoring lalisho ukuthini. Lokhu kuntula ukuqonda kwasekuqaleni kwamholela ekubeni acwaninge futhi acabange ukuthi unjani umsebenzi ezikhumulweni zemikhumbi namuhla, ubunzima bawo nokuziphendukela kwemvelo kwawo, ngomthamo wokucabanga kanye “nokuthandana” okuthile, njengoba achaza ngesikhathi esethula.
“Esandleni eseluliwe”, Umfundi uphelezela osebenza edokhu kuzo zonke izinkathi zonyakaUkulandela izinkumbulo zakhe zasebuntwaneni, izibopho zokuzwana nozakwabo, kanye nesakhiwo esenza futhi indawo yothando, le ndaba ihlanganisa inkumbulo yomuntu siqu nokuguqulwa kwamachweba, asuka kuzilungiselelo ezimakwe ngokuzikhandla ngokomzimba nomsindo oqhubekayo ukuya ezindaweni ezibuswa ubuchwepheshe obusha kanye nokusebenza okuhlukile.
Umklomelo wesithathu uye "Amalahle Nenkungu", ngo UFrancisco Mata Hernández, uchwepheshe ongumakadebona emhlabeni wamachwebaUmxoxi uyisisebenzi esidala sedokodo esilandisa ngempilo yakhe kumuntu wokuqala phakathi kwensimu, uthuli lwamalahle, nomsebenzi ohlangene emathekwini. Umbhalo ulandelela umlando wokuphila okumakwe ngokuhlanganyela kanye nenhlekelele ethile: ukucwila komkhumbi lapho elahlekelwa khona abangane ababili, isenzakalo esilolonga ngokujulile umbono wakhe ngomsebenzi kanye nokuba khona ngokwako.
Amazwi amajaji kanye nenhlangano
Kulo mcimbi, uNobhala Jikelele we-ANESCO, UJosé Luis Romero ugqamise ukwanda okuqhubekayo kokubamba iqhaza lo mncintiswano osuhlangabezane nawo kusukela wasungulwa. Wathi “unyaka ngamunye sibona indlela isithakazelo esikhulayo ngayo kulo mqhudelwano, futhi kulo nyaka sesifinyelele inani eliqopha umlando: imingenelo engu-245,” into inhlangano eyibheka njengomthombo “wokwaneliseka okukhulu.” Ngokombono wakhe, lesi sibalo sibonisa kokubili ithalente kanye nobuciko balabo abakhuthazwa ukuba babhale mayelana ne-stevedoring kanye nokuzibophezela okukhulayo ekuletheni impilo yansuku zonke yalo mkhakha eduze komphakathi jikelele.
U-Romero naye ukugcizelele lokho Inhloso eyinhloko yomncintiswano ukukhuthaza nokugqamisa ukubaluleka kwesevisi yokuphatha izimpahla. emachwebeni aseSpain. Ngokombono wakhe, ukwanda okuqhubekayo kwezindaba kubonisa ukuthi lo mgomo uyafezwa, njengoba abahlanganyeli abaningi besondela emhlabeni we-stevedoring okokuqala ngokubhala futhi bagcina ngokuqonda okujulile ukuthi yini lo msebenzi obalulekile wokuhweba kwamanye amazwe.
UNobhala Jikelele ubefuna ukudlulisa ukubonga ukubandakanyeka kwababhali kanye namajajiobekumele akhethe emisebenzini ecishe ibe ngu-250 ethunyelwe ngokungaziwa. Uphinde wagcizelela ukuthi lolu hlelo seluphenduke insakavukela ekhalendeni lemisebenzi yeNational Association of Stevedoring Companies and Port Employment Centers, nokuthi inhlangano yabaqashi ihlose ukugcina nokuqinisa lolu hlobo lohlelo lwamasiko eminyakeni ezayo.
Ubufakazi obuvela kubabhali abawine imiklomelo
Enkulumweni yakhe, owawina umklomelo wesibili, u-Alfredo Moreno Vozmediano, Wachaza indlela abhekane ngayo nenselele. ukubhala ngezwe ayengalazi. Ubalule ukuthi isithombe sakhe sokuqala ngalo msebenzi bekungeso “sodoki ogqoke isigqoko soboya, eqhaqhazela emakhazeni, ethulula amalahle,” isithombe esicishe sibe yisinema esingafani nhlobo nokusebenza kwamachweba okukhona njengamanje. Kusukela kulowo mbono wokuqala, waqala ukucabanga ukuthi kunjani ukuphatha abantu emsebenzini, ukuthi yini esele kusukela esikhathini esidlule, nokuthi yini eshintshile.
U-Moreno uchaze ukuthi ku-“The Extended Hand” kunengxube yemibhalo, ukubhekwa kanye umthamo omuhle womcabango kanye "nezothando"Indaba izama ukudlulisa ubunzima obuphathekayo bomsebenzi, kodwa futhi ukubaluleka kwezibopho ezakhiwe phakathi kozakwethu kanye nokuthinteka ngokomzwelo okushiywe iminyaka yenkonzo ezikhumulweni zemikhumbi. Ngokusebenzisa iziteshi ezihlukahlukene, umlingiswa oyinhloko ubheka emuva naphambili, edabukile phakathi kokulangazelela lokho okulahlekile kanye nelukuluku lokwazi mayelana nokuthuthukiswa kwemboni.
Ngokwengxenye yakhe, umbhali wendaba yesithathu eyawina umklomelo, uFrancisco Mata Hernández, Wababonga ngokuhlonishwa. Wathi “kuyilungelo elikhulu” ukuba lapha nawe. Wakhumbula ukuthi uye wawazi umhlaba we-stevedoring kusukela ebuntwaneni—“Ngawubona e-Gijón,” waphawula— nokuthi umbhalo wakhe ufuna ukufingqa leyo nkumbulo yechweba lezimboni eziguquguqukayo, lapho iphunga lensimbi, umjuluko, nosawoti kwaphawula isigqi sangaleso sikhathi.
Enkulumeni yakhe uMata ugcizelele ukuthi kwethi “Amalahle Nenkungu” uzamile ukukhombisa ukuvela kokuhwebelana kwabasebenzi bemikhumbiKusukela ezikhumulweni zemikhumbi ezigcwele umsindo, uthuli, nokuphithizela, lapho ubungane cishe babuyindlela yokuphila, kuya endaweni yamanje lapho kubonakala khona ukuthula, imishini emikhulu, nenhlanzeko. Uvumile ukuthi lolu shintsho lushiya imizwa ebuhlungu kulabo abaphila esikhathini esidlule, nakuba luphinde luvule umnyango wezimo zokusebenza ezingcono nokuphepha okukhulu.
Umncintiswano wokusondeza umsebenzi wedokodo emphakathini
Ngaphandle kwemiphumela yalolu shicilelo, i-ANESCO igcizelela ukuthi umncintiswano wokubhala unenjongo ecacile: Ukusondeza i-port stevedoring emphakathini ngezindaba zomuntu siquimizwelo nezingathekiso. Inhloso ukutshela indaba yomsebenzi hhayi kuphela ngedatha noma izibalo, kodwa nangokuhlangenwe nakho kwalabo abahambisa izinkulungwane zamathani ezimpahla nsuku zonke emachwebeni aseSpain.
Abahleli bayakugcizelela lokho Lolu hlobo lwesinyathelo lusiza ukuqeda imibono ehlala njalo mayelana nomsebenzi.Kuze kube muva nje, isithombe somsebenzi wedokodo sasicishe sihlotshaniswe nomsebenzi onzima kakhulu kanye nezindawo zamalahle nama-cranes agqwalile. Izindaba ezihanjiswe emqhudelwaneni zibonisa umbono obanzi: ochwepheshe abaqeqeshiwe, izinqubo ezixhumene kakhulu, nomsebenzi ongaphansi kwezidingo eziqinile zokuphepha, ukusebenza kahle, kanye nokusimama.
Kulolu shicilelo lwesikhombisa, imiklomelo iphiwe 1.000, 500 no-300 euro endaweni yokuqala, yesibili, neyesithathungokulandelana. Ijaji lihlole ikhwalithi yombhalo, okwangempela, kanye nekhono lombhalo ngamunye ukuhlanganisa umsebenzi wedokodo ube yisakhiwo esikholekayo nesihehayo sazo zonke izinhlobo zabafundi. Konke okufakiwe kuhanjiswe ngaphansi kwamagama-mbumbulu, ngakho ukukhethwa kwenziwe ngaphandle kokwazi obunikazi bababhali kuze kube yisinqumo sokugcina.
Inhlangano iyakukhumbuza lokho abawinile ezinhlelweni eziyisikhombisa Imicimbi ebanjelwe kuze kube manje ingabukwa kuwebhusayithi yabo.Imithetho ephelele yomncintiswano ngamunye nayo ishicilelwe lapho. Inhloso ukugcina ingobo yomlando efinyelelekayo yalabo abafisa ukulandela ukuvela komncintiswano futhi babone ukuthi imibono yemibhalo mayelana ne-port stevedoring ishintshe kanjani kusukela kuhlelo lokuqala kuze kube namuhla.
Ngalo mcimbi omusha wezindondo, uMqhudelwano Wezindaba Ezimfushane we-ANESCO we-VII uqinisa indima yawo njengendawo yokuhlangana phakathi komhlaba we-stevedoring kanye nalowo wokudalwa kwemibhalo. ukuhlanganisa ndawonye ubufakazi bangempela, inkumbulo yomlando kanye nezinganekwane mayelana nomkhakha obalulekile wezomnotho okuthi, ngenxa yezinhlelo ezinjengalezi, nayo isiqala ukudlala indima ehamba phambili emkhakheni wamasiko.