I-Salt Anthology, incwadi evulekile yokukhohlwa

I-Salt Anthology ingumsebenzi wokugcina wezinkondlo wombhali waseVenezuela uJuan Ortiz. Isihloko sokuhlanganisa esihlanganisa wonke amaqoqo akhe ezinkondlo - ayisishiyagalolunye, kuze kube manje - kanye nencwadi engashicilelwe: Izinkondlo zami, iphutha. Ekugcineni ikakhulukazi, umbhali uthinta eduze izinkumbulo zempilo ezungeze izehlakalo zalolu bhubhane ngemuva kokuhlangenwe nakho kwakhe kanzima ne-Covid-19.

Ngesikhathi somsebenzi wakhe, u-Ortiz uphinde waphumelela kwezinye izinhlobo zemibhalo, njengamanoveli, izindaba ezimfushane, nezindatshana.. Namuhla, usebenza njengomkopishi nomhleli, ngaphezu kokuba ngumdali wokuqukethwe wamaphothali afana I-Lifeder, Imibhalo Yamanje, Amathiphu Okubhala I-Oasis Namagama Izinkondlo Eziningi.

I-Salt Anthology, incwadi evulekile yokukhohlwa (2021)

I-Salt Anthology, incwadi evulekile yokukhohlwa (2021) yisihloko sakamuva sika-Ortiz. Yincwadi yakhe yokuqala yamazwe ngamazwe enyathelisiwe ngemva kokuthuthela eBuenos Aires, Argentina, ngo-2019. Umsebenzi wavela ngefomethi yokuzishicilela ngokwesekwa ilebula ye-Letra Grupo Editorial. Ngale ncwadi, u-Ortiz ufuna ukunikeza isikhala sokuhlangana ekudaleni kwakhe okunenkondlo, okungesincane, njengoba sikhuluma ngezinkondlo ze-800.

Inothi lomhleli

Ngokusho komhleli wayo, uCarlos Caguana: “I-Salt Anthology ingaphezu kuka-10 imisebenzi eyodwa, izahluko ezingu-10 zempilo yembongi ilethwe kumazwi ngolimi lwasolwandle oluhle olugejayo nolulangazelelayo, olulangazelela izindawo zalo ezinosawoti, futhi olucula uthando, ukukhohlwa, ukuba khona, ukungabi nabulungisa, noma yisiphi isihloko esiphathelene nokuhamba kwakho kulawa mazwe, futhi u-Ortiz uwenza esuka umbono ongagwegwesi, onobuntu futhi onamandla ”.

Isethulo sencwadi

Umsebenzi uthola isethulo esibanzi nesiphelele esibhalwe ngu Imbongi yaseVenezuela uMagaly Salazar Sanabria —Ilungu elihambelanayo le-Venezuelan Academy of Language for the State of Nueva Esparta. Emgqeni wakhe, umbhali owaziwayo ihlephula futhi ihlaziye ngokujulile izincwadi ngayinye ngayinye equkethwe esihlokweni, ekhipha ukugxeka okunembile kusukela embonweni obanzi wobunkondlo.

Phakathi kwamanothi kaSalazar Sanabria, kuyagqama: “… lokhu kubhala kugcina isimo sokuziphatha phakathi kwezisekelo zakho. Amagama agcina isithunzi esiwagcinayo ngoba kunomthwalo wemfanelo ngeqiniso, inkululeko nokwethembeka womsebenzi wembongi, wombhali ”. Imbongi iphinde ithi: “Emavesini kaJuan Ortiz sibona ubuntu bemizwa yakhe, ebuhlungu, futhi siyibona ngokucacile ngolimi, lapho kuzwakala khona amandla okudabuka, ukungabi nakuzisiza, nokudabuka.

Isakhiwo somsebenzi

Njengoba kwashiwo ekuqaleni, lencwadi iyiqoqo lezincwadi eziyishumi ezibuye zibe izahluko. Lezi yilezi: I-cayenne kasawoti (2017), Itshe likasawoti (2018), Umbhede (2018), Indlu (2018), Ezomuntu nezinye izilonda zomhlaba (2018), Okuvusa inkanuko (2019), U-Aslyl (2019), Imizimba Ogwini (2020), UMatria ngaphakathi (2020) futhi Izinkondlo zami, iphutha (2021).

Nakuba isigaba ngasinye sinomongo waso, ukuba khona kwezakhi zasolwandle ngayinye yazo kuyaphawuleka. Usawoti, ulwandle, amagobolondo, abadobi, ama-marera, ama-rancherías… ingxenye ngayinye yasogwini inendima engeke ishaywe indiva. Isibonelo esicacile salokhu siboniswa inkondlo ebhalwe ngemuva kwencwadi:

"Nini ungabe usabhala ngosawoti »

Lapho angisabhali ngosawoti

namazwe olwandle andiza esandleni sami,

bamba ipeni lami.

Uma uyinki ungelapheki,

ngeke kunambithe njengogu,

izwi lakhe aliyikuhlala nakanye;

Ngizobe ngilahlekelwe umugqa wama-gannet,

ubuciko obudingekayo be-marera,

umdanso omangalisayo wenqwaba yamasardine.

Izahluko

I-cayenne kasawoti (2017)

Lo msebenzi imele ukungena okusemthethweni kombhali emhlabeni wezinkondlo. Nakuba abhala izinkondlo kusukela cishe ngo-2005, yonke leyo mibhalo yahlala ingashicilelwe kuze kube yileso sikhathi. Isihloko sithi ebhalwe ngephrozi yobunkondlo kuphela futhi izinkondlo azinalo igama, zimane zibalwe ngezinhlamvu zamaRoma - into ezojwayeleka kwezinye izincwadi zakhe eziningi.

Nakuba ingekho imethrikhi echaziwe, kunesigqi nenhloso enkondlweni ngayinye. Ayibhalelwanga nje ukubhalwa kweqiniso, kodwa kunenhloso esuka enhliziyweni evesini ngalinye nasesitanzani ngasinye. Imidlalo yezingathekiso ejulile enezinto eziningi ezingaziwa ingabongwa ezoholela umfundi ukuthi acabange kabusha inkondlo ngayinye ngokuphindaphindiwe.

Ulwandle nosawoti, njengakuyo yonke incwadi yababhali, banendima enkulu kulesi sahluko. Zihambisana nothando, kodwa hhayi ngothando oluvamile olunesiphetho esipinki, kodwa olugcwele uthando nokukhohlwa.

Inombolo yenkondlo "XXVI"

Ngigcine lapho

emathuneni amagobolondo pearly,

lapho kulele khona imibuzo yezinkulungwane zemizimba

futhi izimpendulo musa ukuvakashelwa.

Sathinteka ekuthuleni kwamakhorali,

iparele ilanga onqenqemeni

kanye nendawo yokukhosela yamanetha athile alindele umsebenzi endaweni engaphansi.

Ngibheka nokuqhekeka kwesiphepho esishisayo,

igebe elihlanganisa yonke into,

isixhumanisi esixhuma izikhala,

imikhondo ephukile emgodini,

ngaze ngakhathala nokuthi uvela lapho ngingasakulindele.

Itshe likasawoti (2018)

Kulesi sahluko sesibili, usawoti uphikelela, uthando oluyinkimbinkimbi, izingathekiso, izithombe, ulwandle. Owesifazane uba yisiphephelo lapho eyedwa, kodwa ngisho nokuba ndawonye, ​​umuntu akayeki ukuba yedwa. Kukhona ukulangazelela okugcwele ukwenqatshelwa phakathi kwamavesi, izincwadi ezifinyeziwe ezifuna indawo ye-utopian yezigaba zenzeke.

Nokho, naphezu kothando oluphawulekayo olungazwakala, ukukhohlwa akuyeki ukuziveza njengomusho, njengeqiniso elilindele yonke into enegama. Iphrozi isekhona njengolimi lwenkondlo, kodwa isigqi kanye nenhloso akushiywa endaweni ngayinye, igama ngalinye.

Inkondlo "X"

Imininingwane ukuthi ngeke ngigcizelele.

ngizobhala,

njengenjwayelo,

ebusuku nezinyoni zakho ezithuleyo,

ukuthi bathuthele kanjani emnyango wami

futhi ngafiphaza amafasitela ami.

ngizobhala,

Yebo,

futhi izikhonkwane ziyovusa izivunguvungu ezilimini zabo zeparele,

imigwaqo yasolwandle iyosusa izinyathelo zakho ematsheni abo

nenhlaka yegama lakho iyakukhukhulwa isuke emagagasini;

igcinwe phezu kwezixhobo.

Ngizobhala futhi kuzoba sengathi ngiyakukhumbula,

kodwa empeleni,

Yile ndlela engikhohlwa ngayo.

Indlu engangikuyo, idolobha engangihlala kulo (2018)

Kulokhu, umuzi kamama nedolobhana—iPunta de Piedras—kungabalingiswa. I-prose isengolimi oluvamile, futhi lokhu Ihlotshiswe ngezithombe zomdabu zalolo gu eyabona imbongi ikhula kanye nalezo zindonga ezazivikela ubuntwana bakhe nobusha bakhe. Umbhali ugcizelela ngokukhethekile abalingiswa bakhe, kanye nasezinkolelweni ezithandwayo ezacebisa ukuhamba kwakhe kulezo zindawo zikasawoti.

Igqamisa ubufushane bamavesi nezigaba kanye nendlela ezihlobana ngayo njengendaba, kusukela ekuqaleni kuye ekugcineni. Indlu, ngokwayo, iyinhlangano ephilayo ecabangela labo abahlala kuyo, ukuthi uzizwa, ukuthi uyazi, nokuthi uze anqume ukuthi ubani ophila kulo nokuthi ubani ongaphili.

Inkondlo "X ”

Ngaphandle imvula imanzisa yonke into,

ngiphushe ubusuku ekamelweni lami.

Kukhona okungitshelayo,

Ngiyacabanga,

noma mhlawumbe ngifuna ungitshele okuthile.

Ukuze wazi ukuthi izwi lakho lihamba ngani,

Impela ngiyawakha amanzi

futhi ugcwalise ngapha

okudingeka kugezwe ngaphakathi.

Umbhede (2018)

Ezincwadini zikaJuan Ortiz, lokhu, mhlawumbe, evusa inkanuko ukwedlula zonke. Ubuzwe bukhona evesini ngalinye ngendlela ejulile, hhayi ize isihloko somsebenzi. Njengasesigabeni esandulele, ubufushane bezinkondlo kugcinwa, futhi ezindaweni zazo ezincane kuyenzeka iqiniso eliphelele, izwe, ukuhlangana.

Abanye bangase babone leli qoqo elifushane lezinkondlo njengenoveli emfushane kakhulu, lapho inkondlo ngayinye ilandisa izahluko zothando oludlulayo kodwa olushubile -Okwakungaba impilo ngokwayo. Yiqiniso, akukho ukushoda kwemidlalo yamagama, izithombe ezisikiselayo.

Inkondlo "XXIV"

Umbhede wenziwa

ukuze ube umkhathizwe.

Omunye uya lapho

kusongela futhi kuba mnyama ukuthi ukuphila sekwephuze kangakanani

kuze kuphele umhlaba.

Ezomuntu nezinye izilonda zomhlaba (2018)

Lesi sahluko sigqama ngokuqina kolimi lwembongi. Lona, ngokwalo, i-catharsis, isikhalazo ngokumelene nezinhlobo zezilwane kanye nokudlula kwayo okubhubhisayo emhlabeni. Kodwa-ke, kunemizamo emifushane yokulamula lapho kucelwa khona ukungenelela kobukhona bukaNkulunkulu ukuze kubonakale ukuthi isiphithiphithi sobukhona siyamukeleka yini kancane.

Iphrozi ikhona ekukhulumeni kwenkondlo ngayinye. Izithombe ezivezwayo zinokhahlo, ziwukubonakaliswa kweqiniso elibuhlungu lalokho umuntu akubiza ngokuthi umlando.

Isiqephu senkondlo ethi "XIII"

Konke kumayelana nokusha,

endleleni evuthayo edabula igazi lethu,

ecindezela imihlathi emhlophe kuze kube yilapho izisekelo zigaya ukuze zisicwebezelise okhalweni;

ukuzihlanza umzimba ngomzimba,

usishiya sikhanye kakhulu,

sesulwe kakhulu ekubeni necala size sibe izibuko,

siyabukana, siyaziphinda

futhi ngo-Okthoba owengeziwe uzogcwala ubusika.

Loluzalo luwumlomo ovulekile wezinguquko ezingapheli;

hamba uyohlafuna, yilokho oze kukho,

Hamba uyololonga umoya

weluka amanetha alula aqopha ama-Olympian adlulayo ama-ego amaningi aphakamayo.

Ngangingafuni ukuba udaka lwezinsuku kuleli phupho,

bengingakhokha malini ngohlamvu lwemali lokwethembeka - olubiza kakhulu - ukuba utshani obuhle bedlelo elithulile futhi ngihambe maduze,

kodwa ngipholile

Ngize ukuzodabula imimoya eyisikhombisa yomhlaba kanye nohlanga lwami.

Okuvusa inkanuko (2019)

Kule ncwadi, nakuba inkulumo ye-prose iphikelela, njengosawoti nolwandle, kugcizelelwa isici sokudlala. I-evocative - njengoba u-Ortiz ebabiza - beza ukuzonkondloza isici ngasinye somhlaba wabo, kusukela esiqhingini saseMargarita. Kusukela ezintweni zasolwandle kuya kwezasemhlabeni, amasiko nezinhlamvu.

Ukufeza lokhu, umbhali usebenzisa incazelo emfushane kodwa efingqiwe yalokho okuhaywa inkondlo. Isiqubulo ngasinye sivala ngegama lento, into noma ubunjalo obubhekise kuso, ngakho-ke singakhuluma ngenkondlo ehlanekezela emema umlaleli ukuthi aqagele ukuthi kukhulunywa ngani ngaphambi kokuba ivesi lokugcina likuveze.

Inkondlo "XV"

Umkhuba wakhe uhlanganisa

iziqinisekiso zokwesaba,

izinhlanzi ziyazi

nalapho emqabula

aphinde alahlekelwe yizwi.

I-Seagull

U-Aslyl (2019)

Lona ngumsebenzi wokuvalelisa, njengoba ulotshwe ngaphambi kokuhamba kwembongi kuleli. I-Nostalgia ingaphezulu, uthando lomhlaba, indawo yasolwandle engeke ibonakale kuze kube kungaziwa ukuthi nini. Njengasezahlukweni ezedlule, i-prose ivamile, njengoba kunjalo nezinombolo zesiRoma esikhundleni seziqu.

Ulimi lwe uthando aluyeki ukuba khona, futhi luhlanganiswe kakhulu namaqembu esifunda kanye ne-costumbrista. Uma sikhuluma ngokuzisola emsebenzini ka-Ortiz, lesi sihloko siqukethe okubaluleke kakhulu: okubangelwa ukufuduka.

Inkondlo "XLII"

Bengibheke ukuhamba kahle.

Ukushiya kuwubuciko ukuthi,

ukwenza kahle, kuyamangaza.

Ukunyamalala njengoba bekufanele kufike,

kufanele ukuthi,

okungenani inyoni yokukhanya.

Ukuhamba kanje, kungazelelwe,

njengokukhohlwa egatsheni,

Nginenkinga nayo.

Umnyango awungisebenzeli

noma ifasitela, angisuki ndawo,

lapho ephuma khona ubonakala enqunu

njengokungabikho okusindayo

engimema ukuthi ngilandele udoti egcekeni,

futhi ngihlala lapho, phakathi kokuthile,

okuphuzi,

njengokuxolelwa phambi kokufa.

Imizimba Ogwini (2020)

Lesi sahluko sehlukile kulokhu osekushiwo ngenhla ezicini ezimbili ezibalulekile: izinkondlo zinesihloko esingelona inombolo futhi umbhali usondela kancane kumamethrikhi nemilolozelo yendabuko. Nokho, i-prose isabambe indawo evelele.

Isihlokwana esithi “Izinkondlo zokungangeni ndawo” sikhomba ukuthi le ncwadi iqoqa ingxenye enkulu yemibhalo yombhali esabalele kusukela eqala ukuba yimbongi, nokuthi “ayingenanga” kwezinye izinkondlo ngenxa yezindikimba zazo ezihlukene. Nokho, lapho ujula emigqeni yalesi sihloko Ingqikithi ecacile ka-Ortiz iyaqhubeka nokubonwa kanye nemikhondo eshiywe abantu bakhe kanye nobuntwana bakhe emazwini akhe.

Inkondlo ethi "Uma ngikhuluma nezingelosi"

Uma ngikhuluma nezingelosi njengobaba enza,

Ngabe sengiyimbongi ngokwanele,

Ngabe ngigxumela iziqongo ngemuva kwamehlo

futhi wenze amapasi nesilo esingaphakathi.

Ukube ngangazi kancane izilimi zabadlulile,

isikhumba sami singaba sifushane,

okuluhlaza okwesibhakabhaka,

ukusho okuthile,

Futhi bhoboza ngokusebenzisa izinsimbi eziminyene

njengezwi likaNkulunkulu lapho libiza izinhliziyo zabantu.

Futhi wukuthi ngisemnyama

ngilalele u-April ogxumela emithanjeni yami,

mhlawumbe angama-gannet engake ngaba nawo egameni,

noma uphawu lwembongi engangilimele kakhulu kuyo, ingikhumbuza ivesi layo lamabele anqunu namanzi angapheli;

Angazi,

Kodwa uma kuba mnyama, ngiqinisekile ukuthi ngizohlala nginjalo

futhi ilanga liyongifuna kamuva ukuze ngilungise izindaba

futhi ngiziphindaphinda ethunzini elisho kahle ukuthi kwenzekani ngemuva kwesifuba;

qinisa imisele yesikhathi,

lungisa kabusha izinkuni ezimbanjeni,

okuluhlaza phakathi kwesibindi,

okuvamile ku-geometry yokuphila.

Ukube bengingakhuluma nezingelosi njengobaba enza,

kodwa kusekhona uhlamvu nendlela,

shiya isikhumba sisobala

futhi ujule ebumnyameni ngesibhakela esiqinile, esiphuzi,

ngelanga esiphambanweni ngasinye ngolimi lwamadoda.

UMatria ngaphakathi (2020)

Lo mbhalo ungomunye we-Ortiz ongahluzeki, ongaqhathaniswa nawo kuphela Ezomuntu nezinye izilonda zomhlaba. En UMatria ngaphakathi isithombe senziwe saseVenezuela okwadingeka ukuba asishiye siyofuna ikusasa elingcono lomndeni wakhe, kodwa ukuthi, kungakhathaliseki ukuthi uzama kangakanani, akamlahli.

Ukubala kwamaRoma kuthathwa futhi ngoba inkondlo ngayinye iyisahluko esincane lapho iphrozi ibuya khona. Ikhuluma ngempilo yansuku zonke yezinto ezingokoqobo ezaziwa umhlaba wonke, kodwa ezicatshangwa abambalwa; indlala nobuvila, ukulahlwa, ukudangala kanye nezindlela zakhona ezimnyama kuyathandeka, nendlela okuwukuphela kwendlela yokuphuma ukuwela imingcele lapho ukuhlinzeka kukuvumela khona.

Inkondlo "XXII"

Izimbiza ezingenakubalwa zokuhambisa ukungabikho,

izithombe ezindala zokukhumbula okungasekho,

ukuzivalela ngaphakathi endaweni edingekile, ehleliwe,

phuma ngezikhathi ezithile ukuze ubone ukuthi konke kwenzekile,

bese uphinda inqubo uma kusemnyama ngaphandle.

Abaningi bethu abakwazanga ukulandela ifomula,

Ngakho saba ngopholi, sathunga amaphiko egazini

futhi sahamba ngezindiza ezihlakazekile ukuze sibone ukuthi ngabe kusa ngaphandle kocingo.

Izinkondlo zami, iphutha (2021)

Lokhu ukuvalwa kwencwadi, futhi kuwukuphela komsebenzi ongashicilelwe okhona kuyo yonke i-anthology. Umbhalo izici izinkondlo yezindikimba ezihlukahlukene kakhulu futhi u-Ortiz ubonisa ukuphatha kwakhe ngezindlela ezihlukahlukene zezinkondlo. Bese, Nakuba ukubikezela kwakhe kwe-prose kudume kabi, uphatha izinhlobo eziningi zezinkondlo zesiSpanishi ngendlela enhle kakhulu., njenge-spinel yeshumi, i-sonnet noma i-quatrains.

Izinkondlo zami, iphutha kuvela ngemuva kwesahluko esinzima kakhulu empilweni yombhali: ukusinda ku-Covid-19 kanye nomndeni wakhe ezweni langaphandle nasekhaya. Okuhlangenwe nakho okwakuphila ngesikhathi sokutheleleka kwakungemnandi neze, futhi kunezinkondlo ezimbili eziziveza ngendlela enamandla.

Imbongi ibuye ihube abangani abasuka enhliziyweni abahambe. Kodwa-ke, akuzona zonke izinto ezibuhlungu kulesi sigaba, impilo, ubungane nothando nazo zigujwa, ikakhulukazi lowo azizwa ngendodakazi yakhe uJulia Elena.

Inkondlo ethi "Sasiyimifantu emine"

Kuleyo ndlu,

sasiyimifantu emine;

kwaba khona ukuqhekeka emagameni,

ekugoneni,

ingxenye ngayinye yayiyizwe elibuswa ubushiqela,

Izinyathelo kwakudingeka zithathwe kahle kakhulu ukuze zingayi empini.

Nansi indlela impilo eyasenza ngayo:

lukhuni, njengesinkwa sezinsuku;

omile, njengamanzi kampompi;

ukumelana nokuthandwa,

amakhosi okuthula.

Nokho, naphezu kokuqina kwezikhala,

emikhawulweni yezindawo eqinile,

Unqenqema ngalunye oluqhekekile lufane kahle nokulandelayo,
kwathi sebebuthene bonke.

etafuleni, phambi kwesitsha sosuku,

imifantu yavalwa,

futhi sasiwumndeni ngempela.

Mayelana nombhali, uJuan Ortiz

Izifundo zokuzalwa nezokuqala

Umbhali uJuan Manuel Ortiz wazalwa ngoDisemba 5, 1983 edolobheni lasePunta de Piedras, esiqhingini saseMargarita, esifundazweni saseNueva Esparta, eVenezuela. Uyindodana yembongi uCarlos Cedeño noGloria Ortiz. Kulelo dolobha elisogwini loLwandle lweCaribbean wafunda isiteji sokuqala esikoleni sasenkulisa iTío Conejo, imfundo eyisisekelo eSikoleni saseTubores kanye Uthole iziqu zeBachelor of Science eLa Salle Foundation (2000).

Izifundo zaseNyuvesi

Kamuva funda Iziqu ze-computer science e-Universidad de Oriente Nucleo Nueva Esparta. Kodwa-ke, ngemva kweminyaka emithathu, wacela ukushintshwa komsebenzi ku-Integral Education, isinqumo esasizophawula indlela yakhe yokuphila. Ngemva kweminyaka emihlanu zamukelwe ngokubalula Ulimi Nezincwadi (2008). Ngalesi sikhathi, waphinde wathuthukisa ubungcweti bokudlala isiginci, okwakuzomsebenzela kakhulu kamuva emsebenzini wakhe.

Umsebenzi wokufundisa kanye nezincwadi zokuqala

Waze wathola iziqu zakhe yahlanganiswa ngu-Unimar (University of Margarita) kanye waqala umsebenzi wakhe wokuba uprofesa waseyunivesithi. Lapho, wasebenza njengothisha wezincwadi, umlando kanye nezobuciko, kusukela ngo-2009 kuya ku-2015. Kamuva, u-Unearte (iNyuvesi Yezobuciko) wahlanganiswa, lapho efundisa khona amakilasi okuvumelana asebenzisa isiginci kanye nokusebenza kwezinsimbi. Ngaleso sikhathi waphinde wabambisana njengombhali wephephandaba Ilanga likaMargarita, lapho ayenesikhala esithi "Transeúnte" futhi eqala "ukuvuka kwakhe kwemibhalo" ngokushicilelwa kwakhe kokuqala: Emlonyeni wezingwenya (inoveli, 2017).

Usuku nosuku, bhala ukubuyekezwa kwamaphothali Izincwadi Zamanje, I-Lifeder, Amathiphu Okubhala Oasis y Imisho kanye nezinkondlo futhi usebenza njengomhloli kanye nomhleli.

Isebenza nguJuan Ortiz

• Emlonyeni wezingwenya (inoveli, 2017)
• I-Salt Cayenne (2017)
• Itshe likasawoti (2018)
• Umbhede (2018)
• Indlu engangiyidolobha engangihlala kuyo (2018)
• Ezomuntu nezinye izilonda zomhlaba (2018)
• Okuvusa inkanuko (2018)
• Ugu olungcwele (i-poetic anthology, 2018)
• Odlulayo (ukuhlanganiswa kwezindaba ezivela kukholamu ye ILanga likaMargarita, 2018)
• U-Aslyl (2019)
• Izindaba zokumemeza (Izindaba ezithusayo, 2020)
• Imizimba ogwini (2020)
• Izinkondlo zami, iphutha (2021)
• I-Salt Anthology (2021)