U-Arturo Pérez-Reverte, omunye wamazwi anethonya kakhulu ezincwadini zeSpanishi, uphinde wadonsela ukunaka emazwini akhe. Umbhali, owasebenza amashumi eminyaka njengomlobi wempi ngaphambi kokuphendukela kumanoveli, uveze imibono yakhe ngesimo samanje saseYurophu ezingxoxweni eziningana. Ukuxilongwa kwakhe kusobala njengoba kukhathaza: sibona ukuphela kwenkathi, futhi uzibheka njengofakazi onelungelo kulokhu kwehla.
Akusikho ukuvuma okwenziwa ngedrama, kodwa ngokuthula okubonakalayo okuthulisa noma ubani olalelayo. Kuye, ukuguga kuletha izitatimende ezimbalwa ezicacile kanye nokungabaza okwengeziwe okwakubonakala kungavamile kuye. Ngaphezu kwalokho, uyakwamukela ukuthi isikhathi sakhe sokuphila sesifushane manje, into eba yisisusa esengeziwe sokubuka umhlaba ngombono omusha.
Ukuqinisekiswa kokwehla kweYurophu
Umlobi wenoveli uthi impucuko abeyazi kusukela ebuntwaneni iyawa ngaphansi kwesisindo sayo . Umqondo weNtshonalanga enamandla nehlala njalo uthathelwe indawo yindawo yokungaqiniseki nokuguquka, ngokombono wakhe, okungenakulungiseka. Akuyona into eyenzeka ngokuzumayo, kodwa inqubo eye yavela eminyakeni edlule futhi manje isifinyelele ezingeni lapho ingasabuyeli khona.
Ezimweni ezahlukene, ugcizelele ukuthi lokhu akuyona nje umbono, kodwa umuzwa oye waqina ngenxa yobudala kanye nokuhlangenwe nakho. Ukholelwa ukuthi inkinga yezomnotho, ukulahlekelwa ubuwena bamasiko, kanye nokungazinzi kwezepolitiki kuyizimpawu zenkinga ejulile ezogcina ibumbe isimo sengqondo sezizukulwane ezizayo.
Ngakho-ke, akakuboni lokhu njengenhlekelele engenathemba, kodwa kunalokho kuyisigaba esisha lapho umuntu ojwayelene naye engeke esasebenza njengendawo yokubhekisela kuyo. Ngamazwi akhe, ukubona ukuwa kweziqiniseko zawo wonke umuntu kuyamangaza ngisho nakumbalisi wezindaba.
Ukuguga nokulahlekelwa ukuqiniseka
Esinye sezici ezithakazelisa kakhulu zalolu hlaziyo ukuxhumana okusungulwa ngumbhali phakathi komlando wakhe kanye nomongo. Kuyo yonke impilo yakhe, umbhali ubone izinguquko zezombusazwe, izimpi, kanye nokuvukela umbuso, okuhlanganisa namacala afana nakaBoris Akunin, umbhali waseRussia olahliwe , kodwa manje uveza ukuthi njengoba umuntu ekhula, iziqiniseko ziyalahleka futhi ukuphikisana kuyanda . Lo muzwa uyinto angazange ayibone esemncane, futhi manje uvuselela ukubhala kwakhe.
Uyavuma ukuthi wakhulela ezweni elingasekho, elinemithetho yokuziphatha, inhlonipho, kanye nezinhlobo zokuxhumana esezicishe ziphelelwe yisikhathi. Kodwa-ke, lokhu akumenzi alangazelele isikhathi esidlule, kodwa kunalokho abone ushintsho olukhulu kakhulu. Ukukhumbula okunjalo akubonakali; kunalokho, kuvela ilukuluku elibandayo, lokuhlaziya, alifaka enganekwaneni yakhe.
Ugcizelela ukuthi umqondo wokungaziwa uyisisekelo esivundile sezincwadi kunezimpendulo ezithile . Yingakho ebheka ukungaqiniseki kwengqondo njengento eshukumisayo emsebenzini wakhe wokudala. Ngaphezu kwalokho, uyavuma ukuthi uthola injabulo engavamile ngokulahla imibono ayenayo kakade.
Umbukwane umuntu angenakuwuvala amehlo.
Kumbhali wamanoveli afana noKaputeni Alatriste, ukubona ukwehla kwezwekazi elidala kufana nokubona umlilo omkhulu uvutha kancane kakhulu . Futhi nakuba evuma ukuthi angathanda ukungabi lapho, uyaqonda nokuthi lo mbono uqobo uwumbhalo womlando wezizukulwane ezizayo.
Ugomela ngokuthi le nqubo manje ayinakuvinjelwa nokuthi ukwehla kweYurophu njengesikhungo samandla kuzoshintsha ngokuphelele ibhalansi yomhlaba wonke. Ngale ndlela, uqhathanisa lesi simo nokuhlangenwe nakho kwakhe njengomlobi wezindaba zempi okhuluma ngezingxabano eLebanon naseBosnia, yize engachazi kabanzi.
Nokho, umbono wakhe awusiwo nje umbono: uthi ubona konke ngamehlo omuntu ofunde ukuhumusha izenzakalo zomlando. Ubungxowankulu, isiko, kanye nezikhungo kucindezela njalo okungeke kuphele.
Ukuguga, isiphetho, kanye nokubuka kofakazi
Uma ebuzwa ngobude besikhathi sakhe, akakwesabi lokhu: ucabanga ukuthi useneminyaka engaphezu kwengamashumi amahlanu yomsebenzi, futhi lokho akumkhathazi . Ukhetha ukugxila kulokho angase akwazi ukukufaka isandla kunokuhlala ezweni angasaliqapheli ekugcineni.
Lowo muzwa wokuba ngumuntu osindile ohambahambayo ungomunye wemifudlana eyisisekelo ekucabangeni kwakhe kwakamuva. Esikhundleni sokunqotshwa yi-apocalypse, wakha i-poetry of decadence, lapho ubuciko busenencazelo. Yilokho okuguqula isitatimende esidumazayo sibe yisikhuthazo kwabahlakaniphile.
Ekugcineni, inkulumo yakhe iqukethe impikiswano: akakhali ngokuwa kweYurophu, kodwa uyayibonga ngokumfundisa ukuthi angaba kanjani umbhali. Kulokho kuguquka kwezwekazi, uthola isifundo esibalulekile samanoveli akhe esikhathi esizayo.
Lezi zitatimende zibangele ukusabela okuningi ezinkundleni zokuxhumana nasezinkundleni zokuxhumana zamasiko, yize umbhali engasakhathazwa ukugxekwa. Yena ngokwakhe weluleka ukuthi angawathathi amazwi akhe njengosongo, kodwa njengendlela yokuqonda umlando. Umuzwa wokubona indlela yokuphila eyayimbusa ngemuva, kalula nje, uyinto ecebisayo angenaso isizathu sokuyifihla.