Izindlu zabesifazane
Izindlu zabesifazane iyinoveli yomlando yangaleso sikhathi eyabhalwa uchwepheshe wezobudlelwano babasebenzi baseSpain, isazi-mlando kanye nombhali uFermina Cañaveras. Umsebenzi washicilelwa ngoJanuwari 10, 2024 ngelebula lokushicilela i-Espasa, futhi uthole ukudunyiswa okukhulu kusukela ekukhululweni kwawo, ikakhulukazi ngokunikeza izwi kwabesifazane abasengozini kakhulu emphakathini wangemva kwempi.
Le noveli, eshicilelwe esimweni lapho inkumbulo yomlando nezindaba zangemva kwempi zisazwakala kakhulu, inikeza ukubuka okuluhlaza nokungokomzwelo emiphumeleni yempi ezimpilweni zalabo abavaleleke emiphumeleni yayo ebhubhisayo. Lokhu kuvumela ukudalulwa kwalezo zingxabano ezibambisanayo eziqubuke ekubhekaneni okungekho sakhamuzi esikucelile.
Amazwibela we Izindlu zabesifazane
Isiphetho sabesifazane bempi
Izindlu Zabesifazane Kungumsebenzi ohlaba umxhwele futhi ojulile womuntu, wona ikhuluma ngezimo zokuphila ezinzima kanye nemizabalazo engokomzwelo yeqembu labesifazane ababoshiwe ngemva kwempi yaseSpain. Ngemva kokuboshwa kwabo - ngenxa yesimo sabo, ukumelana, izinhloso kanye nezinga lengozi lapho bebhekene nomphakathi omusha - baphoqeleka ukuba bafebe ekamu lokuhlushwa laseRavensbrück.
Lokhu kungenxa yokuthi ama-fascists awazange abaxolele ngokuhlubuka kuhulumeni obusayo, evikela iqembu kanye nalowo mbono ongaguquki wenkululeko amaKhomanisi awuthembisa emahlombe abo. Okushaqisa kakhulu de Izindlu zabesifazane UFermina Cañaveras akasungulanga lutho, kodwa, iminyaka, waqoqa okuhlangenwe nakho kwezisulu futhi wakuthwebula encwadini yakhe.
Ukufa esinye isiqalo
Indaba yale noveli iqala ngoMaría, isazi-mlando esaphenduka intatheli ehlala ezindaweni zokucima ukoma. Ngemva kwesikhathi eside sokuphumelela ukubhala izindaba ezikhohliwe zabesifazane, uqala ukulahlekelwa umoya, intshiseko kanye nenjongo, okuyinto, ngesikhathi esifanayo, imholela ekubeni ahileleke kakhulu ekuphuzeni, umkhuba obhubhisayo.
Ngolunye usuku elele, umakhalekhukhwini wakhe uyamvusa, engayeki ukukhala. Ekuqaleni, uyayikhahlela futhi abuyele ebuthongweni, kodwa idivayisi iphikelela izikhathi ezingaphezu kweshumi nanhlanu. Ekugcineni uMaría unquma ukuhlola izingcingo zakhe, futhi uyakubona lokho umama wakhe. Lapho ekwazile ukumthinta, owesifazane umtshele ukuthi ugogo wakhe ushonile, nokuthi kumele aye emngcwabeni ayovalelisa okokugcina kulentokazi emfundise konke.
Ibhokisi likagogo
emngcwabeni, uMaría, unina, nentombi yakhe, uCarla, babona owesifazane enezinwele ezimhlophe ehlezi ebhentshini, kude nabo. Isalukazi sibonakala sidangele, siwile. Ngesikhathi esifanayo, Umlingisi oyinhloko ubuza umama wakhe ukuthi ubani ongamazi, kodwa umama wakhe akafuni ukukhuluma ngaleyo ndaba. Kukhona okuthile ekuthuleni kwakhe okuphoqa uMaria ukuba afune ukwazi, umuzwa wemvelo owawumlahlile.
Kwamangala uMaria, ngesikhathi kufundwa amazwi enduduzo, Isalukazi sizethula ngokuthi u-Isadora oyisihlobo sikagogo. we-protagonist. Iqala kanjena-ke imibuzo engeke ibe nezimpendulo, ngaphandle uma umcwaningi aye kumuntu angamazi ambuze ngobuyena, ubudlelwano bakhe nomufi, nesizathu sokuhlukana kwakhe yonke le minyaka.
Indaba ye-Isadora kanye nezindlu zabesifazane
Yile ndlela, ngemva kwezithiyo ezithile, U-Isadora Ramírez García unquma ukuxoxa indaba yakhe ku-María. Indaba iqala ngo-1939, lapho yena, unina, uCarmen, nomamncane wakhe, uTeresa, besuka eSpain beyofuna umfowabo, u-Ignacio. Ngesikhathi esifanayo, inhlekelele yakhe ixhumene nempilo kagogo womlingiswa oyinhloko. Kokubili ukulahlekelwa kwabo kanye nokuphathwa ngonya abakuthola kugxilile.
Nokho, iziphetho zabo zahlukana, futhi U-Isadora waba omunye wezifebe ekamu lokuhlushwa laseRavensbrück., indawo ayichaza njengegcwele amajuba amhlophe namabhuloho. Ngokunjalo, umxoxela ngokuhlangenwe nakho kwakhe emabhalekisini lapho kuzanywa khona ukuphila kwezinkulungwane zabesifazane. Lezi zinganekwane zibonisa ubuhlungu babantu bangempela, ngesikhathi sabo, ababengenazwi.
Umongo womlando kanye nendikimba ye Izindlu zabesifazane
I-posimpi ISpanishi kwakuyinkathi ephawulwe ukucindezelwa kwezombangazwe, ubumpofu nokuphelelwa ithemba, ikakhulukazi kulabo ababehlulwe eMpini Yombango. Abesifazane, ngokuqondene, Babhekene nomthwalo okabili: Akukhona nje ukuthi kwadingeka babhekane nakho ukushonelwa abathandekayo babo nokucekelwa phansi kwemizi yabo, kodwa futhi babhekana nesisindo somphakathi owawubabukela phansi futhi ubajezise ngenxa yesikhathi sabo esidlule se-republic noma ngokubekela inselele imikhuba yendabuko.
Kulo mongo, i-El Barracón de las Mujeres isejele labesifazane lapho iziboshwa zihlala ngaphansi kwezimo ezidabukisayo, ngokomzimba nangokomzwelo. Nge-prose ecacile necacile, uFermina Cañaveras ubonisa impilo emabhalekisini, ukuhlola izingqikithi zobumbano, ukumelana nokuphelelwa ithemba.
Le ncwadi iba ubufakazi bokukhuthazela komuntu nomoya wokulwa, naphezu kwezimo ezimbi kakhulu, ungalokothi uphele ngokuphelele. Lokhu-ke, ukhuthaza u-María, embuyisela umbono wezwe kanye nothando ayelahlekelwe phakathi kokwehluleka namabhodlela e-whisky..
Mayelana nomlobi
UFermina Cañaveras wazalwa ngo-1977, eTorrenueva, eCiudad Real, emphakathini ozimele waseCastilla La Mancha, eSpain. Unama-diploma amabili, elilodwa le-Labour Relations nelinye le-Tourism, womabili wathola ngenxa yenyuvesi yangakubo. Uphinde abe neziqu zeGeography and History azithola e-UNED.
Iminyaka ethile manje, uye wanikela ngempilo yakhe nomsebenzi wakhe ocwaningweni, ikakhulukazi endaweni yabesifazane nengcindezelo phakathi nezingxabano zekhulu lama-20. Lokhu kwenziwe esikhungweni se-UNED Sezifundo Zenkumbulo Namalungelo Abantu. Ngaphezu kwalokho, usebenzisane nezinhlangano ezifana ne-Recovery of Historical Memory, FIDGAR Foundation noma i-Aranzadi.