El I-Azorín Novel Award isiphinde yazibeka enkabeni yezindaba zamanje zezincwadi zaseSpain ngesimemezelo sika Isidingo sothandoUmsebenzi kaPablo Álvarez ukhethwe njengophumelele uhlelo lwawo lwakamuva. Lo mklomelo, ohlanganisa umklomelo wama-euro angu-45.000 futhi uhlelwe yi-Alicante Provincial Council ngokubambisana ne-Editorial Planeta, uqinisekisa ukubaluleka kwawo futhi endaweni yokulandisa yolimi lwesiSpanishi.
Lolu hlelo aluzange luvelele nje kuphela ngekhwalithi yenoveli ewine imiklomelo, kodwa futhi nange- ukubamba iqhaza komlando Futhi ngenxa yesiteji esicophelelayo, esisuse umsebenzi kusukela esenzweni sesinqumo e-Alicante kuya ekwethulweni kwaso eReal Casino de Madrid, lapho siziqinise khona njengomunye wemidlalo yokushicilela ebonakala kakhulu yesizini.
Umncintiswano ozinzile onenani elirekhodiwe lemibhalo yesandla
Umklomelo we-Azorín Novel, onikezwe yi-Alicante Provincial Council kanye ne-Planeta Publishing House iminyaka engaphezu kwamashumi amathathu, ufinyelele ku-a ukubamba iqhaza kwerekhodi ngamakhophi okuqala angu-735Lesi sibalo simelela imibhalo yesandla ecishe ibe yikhulu ngaphezu konyaka odlule futhi siqinisekisa ukukhanga komncintiswano phakathi kwababhali abaziwayo kanye namazwi asafufusa.
Imibhalo yayivela ku- ISpain kanye namazwe amaningi eMelika naseYurophuLokhu kubonisa ukufinyelela kwamazwe ngamazwe komklomelo. Kulezo zincwadi zokuqala, ezingu-121 zivela eSpain, ezingu-76 zivela eNingizimu Melika, ezingu-44 zivela eNyakatho Melika, ezingu-4 zivela eMelika Ephakathi, kanye nezingu-10 ezivela kwamanye amazwe aseYurophu, kanti imisebenzi engu-479 ayizange ichaze imvelaphi yayo, iqiniso elibonisa intshisekelo yomhlaba wonke yokuhlanganyela ngokungazi.
Ngokuphathelene nezinhlobo zezinhlobo, umncintiswano ubhalise ibhalansi emangalisayo: nxazonke Ama-40% emibhalo yesandla agxile enkumbulweni yomlando Amanye ama-40% awela ezinhlotsheni zobugebengu kanye nezabaseshi. Imisebenzi esele yahlukaniswa phakathi kwezindaba eziqanjiwe ezivamile kanye nezothando, okubonisa ukukhetha okucacile phakathi kwababhali bezindaba ezinesici esinamandla sezenhlalo, somlando, noma esimangazayo.
Ijaji elinomthwalo wokukhetha umsebenzi owinile laliholwa ngu UJuan de Dios NavarroIkomidi, elakhiwe ngababhali uReyes Calderón, uJuan Eslava Galán, kanye noLuz Gabás, uProfessor Wezilimi Nezincwadi u-Esperanza Sempere, umgxeki wezincwadi kanye ne-PhD ku-Hispanic Philology uJaime Mas, umlobi nomgxeki uJosé Ferrándiz, kanye nomqondisi we-Editorial Planeta, uBelén López Umbhali we-Cultural UCalderón, uJuan Eslava Galán, kanye noLuz Gabás, uProfesa Wezilimi Nezincwadi u-Esperanza Sempere, umhlaziyi wemibhalo kanye ne-PhD ku-Hispanic Philology uJaime Mas, umlobi nomgxeki uJosé Ferrándiz, kanye nomqondisi we-Editorial Planeta, u-Belén López. UNobhala-Jikelele woMkhandlu Wezifundazwe wase-Alicante, u-Amparo Koninckx, usebenze njengonobhala ongavoti.
KuMkhandlu Wesifundazwe sase-Alicante, i-Azorín isibe yi- ithuluzi lokukhuthaza ukufunda nokudalwa kwezincwadiNgaphezu kokusebenza njengeplatifomu ehlala njalo yomuntu ka-Azorín, umbhali waseMonóvar omsebenzi wakhe uqhubeka nokubhekwa njengofanele ngokuphelele, kokubili isikhungo sesifundazwe kanye nePlaneta Group bagcizelela ukuthi ukubambisana kwabo kweminyaka engaphezu kwamashumi amathathu kusize ekugcineni leli fa liphila futhi kuvuselela, unyaka nonyaka, isithakazelo somphakathi ekulandiseni ngeSpanishi.
Inoveli ephumelele: inkumbulo, isifiso kanye nokwakheka encwadini ethi Isidingo Sothando
Kulesi simo, uye waqashelwa Isidingo sothandoInoveli yokuqala kaPablo Álvarez, eyanconywa yijaji ngekhono layo lokuhlanganisa indaba ejulile nesithombe sesizukulwane, iyinoveli yokukhula ehlola amanxeba angokomzwelo, ubunzima besikhathi esidlule, kanye nokufuna inkululeko okwatholwa yintsha ngawo-1980.
Le noveli ilandela ezinyathelweni zika UMartí RocamoraUmlobi osemusha waseBarcelona, ehlobo lika-1987, uthola umfundaze wokuthuthela eSpanish Academy eRome. Umgomo wakhe wokuqala ukubhala inoveli ngoBeatrice Cenci, isikhulu seRenaissance esibe uphawu olubuhlungu lokuvukela umbuso kanye nomuntu ozungezwe yizinganekwane kanye nezincazelo zabesifazane.
Ngokusekelwe kulolu cwaningo lomlando, uMartí uhlangana nombhangqwana ongaqondakali omdonsela othandweni olujulile nolungavamile. Kuleyo palazzo kuTrastevere, umlingiswa oyinhloko uzithola ehileleke kakhulu unxantathu wothando okumphoqa ukuthi abhekane nokwesaba kwakhe, izifiso zakhe, kanye nokuqonda kwakhe uthando nenkululeko. Uthando, njengoba luvezwe emsebenzini, lusebenza ngesikhathi esisodwa njengesiphephelo, inselele, kanye namandla ashukumisayo oshintsho.
Setha phakathi IRoma neBarcelona ngasekupheleni kweminyaka yama-80Le noveli ihlanganisa izici zenkumbulo yesizukulwane, i-bohemia yobuciko, ukuvuka kocansi, kanye nokuzindla kwezepolitiki kanye nomphakathi. Isizinda sobhubhane lwe-HIV, ukuphindaphindwa kwenhlangano yamasiko ye-Movida Madrileña, kanye nomuzwa wokuthi noma yini yayibonakala ingenzeka eSpain ngaleso sikhathi kuhambisana nokuqaphela izinsongo nokwesaba okwakuphawula isizukulwane sonke.
Njengoba umbhali ngokwakhe echazile, inhloso kwakuwukubhala incwadi ethi Indaba yothando enhle ezohlala isemqondweni womfundi.Ukugwema ukuvusa imizwa nokugxila kubalingiswa abayinkimbinkimbi nabahambisanayo, inoveli, ebhalwe ngomuntu wokuqala futhi equkethe ukusetshenziswa kwengxoxo okuklanywe kahle kakhulu, incike kokubili ebuhlotsheni obuphakathi bukaMartí noViola noThomas kanye neqembu labalingiswa besibili abasiza ekukhanyiseni ukungabaza kwakhe nezinqumo zakhe.
Umsuka wendaba: kusukela e-Spanish Academy eRoma kuya enganekwaneni
Igciwane le Isidingo sothando Kuqala emuva ekuvakasheni uPablo Álvarez akwenza eminyakeni edlule e- I-Spanish Academy eRoma, isikhungo sezindela sangaphambili samaFranciscan esiye sahlalisa abaculi abasebasha kusukela ngekhulu le-16. Lapho, engxoxweni nabamukeli bezifundo futhi ezungezwe amandla okudala endawo, wathola itshe lethuna likaBeatrice Cenci esontweni lesakhiwo.
Kusukela kulowo mbono, umbhali wazibuza ukuthi kuzokwenzekani uma omunye walabo bahlali abasebasha enquma ukubhala indaba kaBeatrice. Kusukela kulowo mbuzo, uMartí Rocamora kanye nomdlalo wokubhala wokuhlanganisa indaba yesimanje ehambisana nokuhlelwa kabusha kwenhlekelele yeRenaissance, lapho ukuntuleka kwemithombo ngoCenci kuphoqa umlingiswa oyinhloko ukuba aqambe impilo yakhe nokufa kwakhe.
Ngakho-ke le noveli yethula izindinyana ezivela encwadini ebhalwa nguMartí, enesihloko esithi Owesifazane osemusha waseRomaLezi zingxenyana, ezilandisa indaba kaBeatrice Cenci, zithonywe kakhulu ababhali abanjengo-Edgar Allan Poe. Ngokushintshashintsha kwezwi nesimo, zinikeza iphuzu eliphambene nendaba eyinhloko elimnyama nelihle futhi ziqinisa ukuxhumana phakathi kobudlova, amandla, nomzimba wesifazane.
Ngesikhathi esifanayo, ukukhetha konyaka ka-1987 akuyona into eyenzeka ngengozi. Umbhali wayefuna inkathi yomngceleYisikhathi sokuguquka, leso yena ngokwakhe abhekana naso eneminyaka efanayo nomlingiswa oyinhloko. Yisikhathi lapho ukuqhuma kwenkululeko kwawo-1980 kuhambisana nomthelela we-AIDS kanye nokuqwashisa ngobuthakathaka obusha. Lesi simo, uyavuma, saphawula kakhulu okuhlangenwe nakho kwakhe siqu futhi sibonakala emoyeni wenoveli.
Le ncwadi izama ukubhekana nezihloko ezinzima kakhulu—ukuxhashazwa, ukugula, ukucwaswa—isebenzisa isitayela sokulandisa esingagxili ekwesabeni, kodwa kunalokho sigcina ubumnene obuthile. Izinto ezifana nemikhosi yesigodlo, umculo, kanye nemininingwane yansuku zonke zithambisa ukungena komfundi ezigamekweni ezibuhlungu, ngaphandle kokunciphisa ukubaluleka kwazo noma ukufihla ubukhulu bazo obubuhlungu.
Abalingiswa, ukuhlukahluka kanye nemingcele yomphakathi emsebenzini
Esinye sezici okukhulunywa ngazo kakhulu Isidingo sothando Kungukwakhiwa konxantathu wayo ophakathi. UMartí, uViola, noThomas balondoloza ubudlelwano bothando obuhlukana namamodeli avamile, kodwa busekelwe ekubongeni, ekubambisaneni, kanye nomqondo wokuthi, ezimweni ezithile, uthando lungasebenza njengendawo yokusindiswa kwabo bonke abahilelekile.
UViola ubonakala njengomlingiswa onesibindi nozimisele kakhulu walaba abathathu, enikwe amandla aphazamisa imithetho yendabuko; uThomas uletha ukuvuthwa nokuhlakanipha, kanti uMartí umelela ubumsulwa kanye nesiyezi sothando olukhulu lokuqalaUbuhlobo phakathi kwalaba abathathu, njengoba abanye abafundi bebonisile, benza iqiniso lokuthi indaba ephathelene nabantu abathathu ingasabi yisizinda sokumangala kodwa kunalokho ibhekwe njengento yemvelo ngaphakathi komqondo wemizwa wendaba.
Ngale kwendaba yothando eyinhloko, inoveli igxila kakhulu kubalingiswa besibili. Izibalo ezifana nalezi: U-Anti ClaraBephefumulelwe yisihlobo sangempela sombhali, bahlonipha labo bantu abasekela abadali abasethunzini, bebanika isikhala nesikhuthazo lapho indawo yomphakathi noma yomndeni ingathandi imisebenzi yobuciko noma engavamile.
Omunye umlingiswa odonsele ukunaka nguMax, insizwa ene-Down syndrome esebenza esitolo sezincwadi futhi, kunokuba ibekwe esikhundleni sokuba yindaba emfushane, kusiza umlingiswa oyinhloko ezingeni lemizwaNgokuba khona kwakhe, u-Álvarez ugcizelela umqondo wokuthi abantu abakhubazekile banokuningi abangakufaka kunoma yimuphi umkhakha, okuhlanganisa nezincwadi, kungaba ngabagqugquzeli bokufunda noma ukusekelwa ngokomzwelo okubalulekile.
Ezitatimendeni ezahlukene, umbhali ugcizelele ukuthi inoveli yakhe ihlose ukukhuluma ngayo ukubandakanywa, ukuhlukahluka kanye nenhloniphoLe ncwadi inikeza izwi kubalingiswa abaphila ngendlela engavamile ngenxa yokuthambekela kwabo ngokocansi, isimo sabo sempilo, noma umehluko ojwayelekile, futhi iqinisekisa ukuthi bonke abantu bayigugu, kungakhathaliseki amakhono abo noma ukuthi bafanelana kanjani nokulindela komphakathi. Ukufakwa kwe-HIV kulo msebenzi kukhombisa isifiso sokusikhumbuza ukuthi kuyiqiniso ukuthi, naphezu kokuthi seliphelile engxoxweni yomphakathi, liyaqhubeka nokuba khona.
Ezingeni elisemthethweni, ukugcizelela ingxoxo eningi neyakhiwe ngokucophelela kusiza ekuchazeni ngokucacile umlingiswa ngamunye. Ngezingxoxo phakathi kwabalingiswa—kusukela ekuncokoleni okuhlekisayo kuya ezimpikiswaneni ezishisayo—umfundi uthola ukufinyelela ezicini zobuntu obeziyolahleka ukube indaba yethulwa ngokombono kaMartí kuphela.
Kusukela esinqumweni e-Alicante kuya kukhaphethi obomvu weReal Casino de Madrid
Umgwaqo womphakathi wase Isidingo sothando Kwaqala nge- isimemezelo sesinqumo edolobheni lase-AlicanteUmsebenzi ophumelele wamenyezelwa emcimbini obuhlelwe yi-Provincial Council kanye ne-Editorial Planeta, lapho kwaqokonyiswa khona inhlanganisela yesifiso sokubhala kanye nesifiso sokufinyelela izilaleli eziningi.
Ngemva kwamasonto, le noveli yethulwa emphakathini e- I-Royal Casino yaseMadridE-Alcalá Street, indawo ebilokhu ingenye yezikhungo zempilo yezenhlalo, yamasiko, yezomnotho kanye neyezepolitiki yenhloko-dolobha cishe amakhulu amabili eminyaka, isakhiwo, esinesitayela saso sesimanje kanye neRoyal Hall emangalisayo yesitayela seRococo, saguqulwa ntambama saba yindawo yokuhlangana kwezincwadi enomoya othile wegalari.
Ngaphambi kokungena ehholo elikhulu, ababekhona bawela uphawu izitebhisi ezinkulu zeKhasinoIhholo, elihlotshiswe ngokhaphethi obomvu kanye ne-marble, ligcizelele ukubaluleka kwesikhungo kanye nophawu lomcimbi. Ngaphakathi, ababhali, izintatheli, abahleli, izikhulu zomphakathi, kanye namalungu omndeni wombhali babehlala endaweni ebilokhu ibamba imidanso, imibuthano, kanye nemihlangano ebalulekile empilweni yomphakathi yaseMadrid.
Isethulo savulwa nguBelen López, umqondisi we-Editorial Planeta, owamukela izethameli futhi wanika u-Antonio (Toni) Pérez ithuba, umongameli we-Alicante Provincial Council. Enkulumweni yakhe, uPérez wagcizelela ikhwalithi yokubhala yenoveli Uveze ukuqiniseka kwakhe ngokuthi lo msebenzi uzoletha ukwesekwa okubanzi kwabafundi, egcizelela ukuthi uyindaba ethakazelisayo kusukela ekhasini lokuqala kuya kwelokugcina.
Ngesikhathi somcimbi, kwaboniswa nevidiyo ebukeze izingqikithi eziyinhloko zomsebenzi—inkumbulo, isifiso, inkululeko, amanxeba ezizukulwane—futhi kwaba nengxoxo phakathi kukaPablo Álvarez kanye nentatheli u-Aimar Bretos. Le ngxoxo yavumela ukuhlola okujulile imvelaphi yale phrojekthi, ukukhetha okulandisayo, kanye nombono wombhali ngesikhathi somlando lapho indaba ibekwe khona.
Ngaphezu kwezinkulumo ezenziwe ngabameleli bezikhungo nabashicileli, umhlangano uphethe nge- isiginesha yamakhophi lapho umbhali akwazi khona ukuxoxa ngokungahlelekile nabafundi kanye nozakwabo. KuMkhandlu Wesifundazwe sase-Alicante, imicimbi efana nale eMadrid isiza ukuqinisa ukuxhumana phakathi komklomelo, i- ababhali abaphumelelayo kanye nezilaleli, unyaka nonyaka, ezilandela intuthuko yakamuva yomncintiswano ngezinga eliphezulu lokwethembeka.
UPablo Álvarez: umsebenzi wokushicilela omude kanye nokuqala kwakhe ukulandisa indaba yomuntu siqu
Umnqobi woMklomelo Wenoveli wase-Azorín akayena umuntu omusha ezweni lezincwadi. Paul Alvarez (UPriego de Córdoba, 1967) useqoqe iminyaka engaphezu kwengu-35 yesipiliyoni emkhakheni wokushicilela waseSpain, lapho esebenze khona njengomhleli, umqondisi wezincwadi, i-ejenti kanye nomdali ngezindlela ezahlukene.
Umsebenzi wakhe waqala e- IPlanethi Yeqembulapho aqhubeka khona nokuphatha i-MR Ediciones. Kamuva wajoyina iqembu le-PRISA, ehola u-Aguilar no-SUMA de Letras, egxile njalo ekutholeni amazwi amasha, ekusekeleni ababhali abaziwayo, nasekuklameni amakhathalogi athinta izilaleli ezahlukahlukene. Lokhu okuhlangenwe nakho kumvumele ukuthi asebenze eduze nabantu abavelele kokubili ezincwadini zesiSpanishi nezamazwe ngamazwe.
Njengamanje, u-Álvarez nguye ophethe I-Editabundo, i-ejensi yezincwadi ayisungula ngo-2018 futhi wayicabanga “njengelebhu yezincwadi” enamahhovisi eMadrid naseBarcelona. Kusukela kule nkundla, usekela amaphrojekthi okulandisa, okungezona izindaba eziqanjiwe, kanye nefomethi ehlanganisiwe, ngokugxila kakhulu ekwakheni imisebenzi yesikhathi esiphakathi neside.
Ukuzibandakanya kwakhe emsebenzini wokudala kudlulela ngale komhlaba wokushicilela. Ungumbhali futhi wemidlalo yedrama elalelwayo. in Love futhi isingatha i-podcast yezincwadi Kusofa lika-Editabundo, kokubili eStorytel, ngaphezu kokubhala nokuqondisa imidlalo, amafilimu amafushane, amavidiyo omculo kanye nemikhankaso yokukhangisa ezisakazeke emhlabeni wonke. Wayeyingxenye yokusungulwa kwePedro Almodóvar Film School kanye noCristina Rota, lapho bobabili babekhonza khona njengabaqondisi.
Ngalesi sizinda, ukungena kwakhe ekubhaleni amanoveli kuza sekwephuzile, kodwa ngenhloso ecacile yokusebenzisa impilo yakhe eqoqwe kanye nolwazi lwakhe lomsebenzi. Ezingxoxweni ezahlukene, u-Álvarez ukhombisile ukuthi wayefuna ukubhala indaba egxile kulokho yena ngokwakhe ayekwazi, ngaphandle kokusungula ngokuphelele umhlaba wangaphandle, yingakho kukhethwa ngawo-1980, iRoma, iSpanish Academy kanye nezinye izindlela zokudala azijwayele.
Ngalo mqondo, ukuwina uMklomelo we-Azorín kusho ukuqashelwa kwephrojekthi engagcini nje ngokusebenzisa ulwazi lwayo ngalo mkhakha, kodwa kunalokho ikhetha ukuhlola okujulile inkumbulo, imizwa kanye nokuphikisana kwesizukulwane esavuka saba abantu abadala phakathi kwezithembiso zenkululeko kanye nezinhlobo ezintsha zokwesaba.
Ngokuhlanganiswa komncintiswano wezincwadi zakudala manje, ukukhula kokubamba iqhaza kwamanye amazwe, kanye nenoveli engena ngaphandle kokuduma ezindaweni ezifana nokuhlukahluka, isifiso, ukugula, nokukhubazeka, uMklomelo Wenoveli wase-Azorín uqinisa idumela lawo njenge ipulatifomu yezindaba ezibhekana nezinkinga zamanje ngokombono wobungcweti bezincwadi kodwa osondelene nomfundi wanamuhla.
