Emasontweni ambalwa edlule kwaphawula inyanga eyodwa selokhu umdlavuza wathatha i-Ascensión Alegre. Umama kaLuz kanye nomlingani wokuphila ka-Ernesto MoralesLezi zindaba zashaqisa abantu abaseduze naye, kodwa futhi zabangela inhlansi encane evele namuhla ngesimo sencwadi yabantwana: Ukukhanya kwami okuncane, indaba enezithombe esukela encwadini yokuvalelisa bese iguquka ibe inhlonipho ehlala njalo othandweni lomndeni.
Kunokuba ihlale iyimfihlo, leyo ncwadi isibe umsebenzi wokushicilela ohlose ukusekela eminye imindeni ezikhathini ezinzima. Indaba izokwethulwa ntambama ngo-7:00 ntambama e-State Public Library.Ishicilelwe nguRuiz Morote, ihlose ukwethula izingane ezincane endabeni yokulahlekelwa, kodwa futhi nangethemba kanye nophawu olungapheli olushiywe yilabo abangasekho lapha.
Kusukela encwadini eyimfihlo kuya endabeni yezingane enemifanekiso
Umsuka we- Ukukhanya kwami okuncane Kubuyela emuva ezinsukwini zokugcina zika-Ascen esibhedlela, lapho, eqaphela ubucayi bokugula kwakhe, wanquma ukuqala ukubhalela indodakazi yakhe incwadi. U-Ernesto uyakhumbula lokho. Lokho kwakunzima kakhulu kuye ngoba wayenomuzwa wokuthi kuyindlela yokuyeka.Kwadingeka amukele ukuthi ngeke kube khona okwabelwana ngakho kusasa. Naphezu kobunzima balesi sikhathi, wakwazi ukuqeda amakhasi amaningana agcwele ububele, imiyalezo yothando, kanye nezifiso zekusasa likaLuz.
Labo "amaphepha ambalwa amahle kakhulu“,” njengoba umyeni wakhe ebachaza, babenomqondo wokubanika indodakazi yabo lapho isikhulile. Isikhathi sadlula, ubuhlungu baphela, futhi u-Ernesto waqala ukuya emaqenjini okusekela usizi, lapho indaba ayifunda kwenye yezikhathi ekugcineni yavusa khona umqondo: ukuguqula ingxenye yaleyo ncwadi ibe indaba enemifanekiso engabiwa ngale kombuthano womndeni.
Inqubo yokudala yayingeyona nje indlela elula yokubhala. U-Ernesto uyavuma ukuthi Wathatha imisho ethile njengoba injalo, wanezela eminye, washiya izindima eziyimfihlo kakhulu.Incwadi yokuqala inde kakhulu futhi iyimfihlo kakhulu, futhi kwakunezici okwakufanele zihlale ziyimfihlo ngenxa yokuhlonipha inkumbulo ka-Ascen kanye noKhanya uqobo. Noma kunjalo, umongo womyalezo uhlala: umama ovalelisa, kodwa ngesikhathi esifanayo ohlala, ngenye indlela, empilweni yendodakazi yakhe.
Umphumela uba indaba eyenzelwe ukufundwa njengomndeni, ikakhulukazi nezingane ezibhekene nokulahlekelwa othandekayo. Abadali bayo bachaza ukuthi ithoni igwema idrama ngokweqile futhi igxile ekuboniseni lokho Isibopho esingokomzwelo singaqhubeka siphila ngisho noma umuntu engasekho laphoAkukhona ukuzizwa udabukile, kodwa ukukhuluma amazwi angasekela usizi ngendlela emnene.
Indima ebalulekile yemifanekiso kaBelen Patón
Ukuze anikeze isimo esibonakalayo kuleyo ndaba, u-Ernesto wasizwa uBelen Patón, Umngane omkhulu ka-Ascen kanye nomuntu obalulekile ekudalweni kwe-My Little LightWathatha inselele yokuhumusha indawo yonke engokomzwelo ngemuva kwebinzana ngalinye ibe yizithombe, ethembele kokubili encwadini nasezinkumbulweni ezabiwe nomlingiswa oyinhloko.
UMorales ugcizelela ukuthi ubukhulu uBelen abuletha encwadini budlulela ngalé komfanekiso ongokoqobo nje. Imidwebo yakhe ayikuvezi ngokuqondile lokho okushiwo umbhalo.Kunalokho, bakha indaba yabo ebonakalayo, egcwele izimpawu nemininingwane ebonisa ubuntu buka-Ascen. Lezi zithombe zihambisana namagama, kodwa ngesikhathi esifanayo zandisa incazelo yendaba.
Ukusondelana komuntu siqu kwakubalulekile emphumeleni wokugcina. UBelen wayengamazi nje u-Ascen, kodwa futhi wabelana naye iminyaka yobungani, izimfihlo, kanye namaphrojekthi. Yingakho, lapho eqala ukudweba izigcawu zokuqala zendaba, Isandla sakhe asizange sithuthumele lapho esindisa izimpawu, ukubuka, kanye nezindlela zokuba ukuthi labo abasebenzelana naye bayabona ngokushesha.
Kukhona isikhathi esisodwa esibaluleke kakhulu: lapho uLuz ebona umdwebo wokuqala, wamemezela ngaphandle kokungabaza:Umama lowo"Emndenini, kwaba yisiqiniseko sokuthi incwadi yayisendleleni efanele. Indlela intombazane esabela ngayo ikhombisa izinga imifanekiso eveza ngalo okungaphezu nje kokubukeka komzimba: iveza ingqikithi yomuntu, indlela yakhe yokuba semhlabeni, lokho, ekugcineni, okuphuthelwa lapho othile engekho."
U-Ernesto uyaqiniseka ukuthi Omunye umdwebi wezithombe ngaphandle kwalolo xhumano olungokomzwelo ubengeke akwazi ukugcwalisa indaba ngendlela efanayo.Inkululeko yokudala uBelen asebenze ngayo isekelwe ngqo kulokho kuthembana kanye nesifiso esifanayo sokubonga ngobuqotho, ngaphandle kokufaka iqiniso elibi, kodwa futhi ngaphandle kokuzikhathaza ngobuhlungu.
Incwadi ekhuluma ngosizi, ithemba, nothando olungapheli
Kusukela ekuqaleni, inhloso ka-Ernesto yokuguqula incwadi ka-Ascen kwakungekona ukubhala indaba edabukisayo, kodwa ukwakha indaba ezungeze ithemba, uthando, kanye nomqondo wokuba khona ngale kokufaYena ngokwakhe ugcizelela ukuthi indaba ayizalelwanga "ukufuna usizi", kodwa ukushiya okuthile okukhanyayo, into engahambisana noLuz nanoma yimuphi umfundi odlula ekulahlekelweni.
Omunye wemigqa yokugcina yale ncwadi usuvele ungomunye wemibhalo exoxwa kakhulu yilabo abafunde yona, ikakhulukazi abantu abasanda kulahlekelwa: "Kumele uvale amehlo akho ucabange ngami ukuze uzizwe ngiseduze."Ngamafuphi, ihlanganisa umqondo wokuthi uthando alunyamalali ngokufa ngokwenyama, kodwa luyaqhubeka lushaya engqondweni nasezenzweni zansuku zonke.
Empilweni yansuku zonke ka-Ernesto nendodakazi yakhe, Ukuba khona kuka-Ascen kusaphila kakhuluUthi bakhuluma ngaye nsuku zonke, ukuthi bamkhulisa engxoxweni ngokwemvelo, nokuthi bazama ukuhlanganisa inkumbulo yakhe ekuphileni kwansuku zonke ngaphandle kokuyenza ibe yindaba engavunyelwe. Indaba isibe, ngandlela thile, elinye ithuluzi lokugcina lolo xhumano luphila.
Ngaphezu kwencwadi, u-Ernesto wanquma ukuyihlela kahle incwadi yokuqala wayinika uLuz ngosuku lwakhe lokuzalwa lwesihlanu. Kusukela ngaleso sikhathi, Lowo mbhalo ufundwe kaningi ekhayaIndaba, yona, isithole indawo yayo emikhosini yomndeni: kukhona indawo ayikhumbula ngothando olukhethekile, ngobunye ubusuku embhedeni, bobabili bodwa, lapho befunda indaba ephelele okokuqala futhi intombazane yathi kuye: "Ngiyabonga kakhulu ngokwenza indaba, baba."
Leyo nkulumo yokubonga ihlanganisa incazelo ejulile yalo msebenzi: ngale kokushicilelwa, izethulo, kanye nesithakazelo esiwukhiqizayo, Ukukhanya Kwami Okuncane kusebenza kakhulu njengebhuloho eliseduze phakathi kukamama nendodakazi yakheIbhuloho, uma labelwana nabanye abafundi, lingasiza imindeni eminingi ukuthi ibeke amazwi kulokho okunzima ukukuchaza ngezinye izikhathi.
Indaba yomndeni ophawuleka ngomculo, ukufundisa, kanye nosizi lwasekuqaleni
U-Ernesto no-Ascen babeneziningi kakhulu kunempilo yabo nje kuphela njengombhangqwana. Ngaphambi kokuba bathandane, Babengabangane iminyaka eminingi, befunda izivivinyo kanye nabo, kanye nabaculi.Bahlangana ezindaweni ezifanayo, emakilasini, nasezinhlelweni zemfundo, kodwa abazange baxhumane kahle ezingeni lothando... kwaze kwaba yilapho, ngo-2015, konke kuhlangana kahle.
Kusukela ngaleso sikhathi kuqhubeke, ubudlelwano babo bathuthuka ngokwemvelo, njengalabo asebehamba ndawonye isikhathi eside. Bahlala ndawonye, bashada, futhi, ngenxa yezizathu zomsebenzi, bathuthela eToledoKamuva, izimo zababuyisela esifundazweni saseCiudad Real: “Sabuyela eManzanares,” kukhumbula u-Ernesto. Wathola isikhundla sokufundisa eLa Solana, kanti okwamanje ufundisa ePorzuna.
Ngalowo Septhemba, manje esezinzile endaweni, kwafika izindaba zokukhulelwa kuka-Ascen. Ngaphandle, impilo yayibonakala iqhubekela phambili, inezinhlelo, izinguquko, kanye nenjabulo yokuqala umndeni. Kwabe sekufika ubhubhane lwe-coronavirus, ukuvalwa kwezwe, amakilasi angenalutho, kanye neminye imibhangqwana eminingi, Leso sikhathi sabaphoqa ukuba bahoxe futhi bazivumelanise nesimiso esiphawulwa ukungaqiniseki.
Njengoba nje izwe laliqala ukuphakamisa ikhanda lalo futhi liphinde libuyele esimweni salo esijwayelekile,Impilo yasiqeda amandla.“Kwaqala kanjalo konke,” kusho u-Ernesto. Ngenyanga nesigamu nje kuphela, umdlavuza owabonakala sekwephuzile washintsha impilo yakhe. Kwakukhona ukuhlala esibhedlela, izinsuku ezimbalwa ekhaya, futhi ekugcineni, ukuvalelisa. U-Ascen wayenesinye salezo zimila ezingakuniki isikhathi sokusabela, ukuhlela, noma ukwamukela okwenzekayo.
Naphezu kobunzima benqubo, u-Ernesto uqokomisa isimo sengqondo abhekana naso isikhathi sokugcina. Ukuziphatha kwakhe esibhedlela kwashiya umbono ohlala njalo kubasebenzi ababemnakekela....kwaze kwaba seqophelweni lokuba yisibonelo kulabo ababemnakekela. Lawo mandla, kanye nesimo sakhe sokuzibamba namahloni, ahluke ekuvezweni esidlangalaleni okuvezwa yincwadi yanamuhla, into yena ngokwakhe ayivumayo ngenhlanganisela yokuthobeka kanye nesidingo.
Izethulo, ukwamukela izilaleli, kanye nomsebenzi wokuxhumana nabantu wokuxoxa izindaba
Isethulo sokuqala esisemthethweni se- Ukukhanya kwami okuncane kwenzeka ku- Umtapo Wolwazi Womphakathi KahulumeniLo mcimbi, ohlanganisa ukubamba iqhaza kwendlu yokushicilela iRuiz Morote kanye nokuba khona komndeni, abangani, kanye nabafundi, uzokwenzeka. Ngokusho kuka-Ernesto, Uhlelo lwendaba seluphelile ngisho nangaphambi kokwethulwa okusemthethweni, uphawu olucacile lwesithakazelo esidalwe yindaba.
Kuye, kusalokhu kuyisimo esixakile. Uyakhumbula ukuthi u-Ascen “wayengumuntuamahloni kakhuluFuthi ukuthi, ukube ubengabona konke okwenzekayo encwadini yakhe, cishe "ubezomshaya" ngokudalula ingxenye yempilo yakhe kanjalo. Kodwa-ke, lawo mahloni afanayo ayehambisana nekhono elikhulu lokuxhumana nabantu, ikakhulukazi abafundi bakhe, into manje eseyafinyelela ezilalelini eziningi.
Ngemva kokwethulwa kwayo okokuqala eCiudad Real, le ncwadi ihlelwe ukuthi izoqala nini. Imibukiso elandelayo izoba seManzanares, mhla ziyi-7 kuNhlolanja, kanye nase-Alcázar de San Juan, mhla ziyi-14.Ngakho-ke, lo msebenzi ugcina ukuxhumana okuqinile nendawo yaseLa Mancha, indawo lapho umndeni wathuthukisa khona impilo yawo yomuntu siqu neyomsebenzi futhi lapho kukhunjulwa khona isibalo sika-Ascen.
Ngaphandle kwezenzo ezithile, u-Ernesto uthi ukubaluleka Ukukhanya kwami okuncane Kusekukwazini kwayo ukuletha iqiniso lokufa nosizi eduze kwezingane ngendlela ecophelelayoEsimweni lapho kusenzima khona ukukhuluma ngokukhululekile ngalezi zinkinga nezingane, indaba yethulwa njengethuluzi lokuqala izingxoxo ekhaya noma ekilasini, ngaphandle kwedrama, kodwa ngaphandle kwezindlela ezingadingekile zokugwema.
Umbhali ngokwakhe ugcizelela ukuthi indaba "ingasithinta" noma singayazi imininingwane yangempela eyiphefumulele. Indaba iklanyelwe ukuzimela yodwa, njengesiqephu esifushane sencwadi esikhuluma ngaso uthando, inkumbulo kanye nobunganeNoma ubani ofuna ukuya phambili uzothola, ngemuva kwekhasi ngalinye, impilo eqondile yomndeni onqume ukwabelana ngengxenye ebucayi kakhulu yendaba yawo ngethemba lokusiza abanye.
Ngalo lonke lolu lwazi, Ukukhanya kwami okuncane Kuba ngaphezu kakhulu kwendaba elula: kuyifa likamama endodakazini yakhe, indlela ubaba aguqula ngayo ubuhlungu bube yinto engafundwa futhi ifundwe futhi, kanye nomsebenzi womdwebi wezithombe obeka isithombe esibophweni esiqhubeka sikhanya. Ngamazwi nangezithombe, le ncwadi ikhombisa ukuthi uthando lungaqhubeka kanjani luqondisa izinyathelo zethu yentombazane kanye nabo bonke abantu abasondela emakhasini ayo, ngisho nalapho ukungabikho kubuhlungu futhi impilo iphoqa umuntu ukuba afunde ukuhamba ngenye indlela.