Ekhoneni elincane logwini lwaseGalician, lapho ulwandle nemvula kubeka khona isigqi sempilo yansuku zonke, I-Arantza Portabales ibuyela emacaleni e-Loeiro nentsha yakho inoveli emnyama, «Ukubulala esigayweni sompristi». Umbhali uphinde abeke isenzo kulelo dolobha eliyinganekwane elivela ngqo kuLoira (Marín, Pontevedra), indawo yobuntwana bakhe kanye nezinkumbulo ezijulile kakhulu zomlando wakhe wemizwa.
Umsebenzi ufakwe enhliziyweni yalokho okwaziwa ngokuthi i-deep Galicia ukuze kuvele icebo elinonya elihlobene nokubulawa kwabantu ngo-1984ubugebengu obungcwatshwe buthule futhi buhlobene inkumbulo yomlandoUmbulali osaphila eminyakeni engamashumi amane kamuva. UPortabales uchaza lesi sihloko njengenoveli yakhe evuthiwe kakhulu futhi ephumelele kakhulu kwezobuchwepheshe, isinyathelo esiqhubekela phambili ngaphakathi kwephrojekthi yakhe yokulandisa esethwe kuLoeiro.
Ubugebengu eMolino del Cura obalimaza idolobha lonke
Indaba ethi "Ukubulala Esigayweni Sompristi" iqala ngobusuku obubodwa 1984, lapho kwenzeka ukubulawa kwabantu ngonya eLoeiro lokho kuzamazamisa izisekelo zedolobha. Ngesikhathi omakhelwane belilela ukufa kukaBerta, intombazane eneminyaka eyisishiyagalolunye ubudala, cishe akekho oqaphela okwenzekayo ngesikhathi esisodwa endaweni endala yokugaya eyayiphethwe umpristi, indawo egcwele izithunzi nezimfihlo.
Leso simo, i-Priest's Mill, siba yisiqalo senoveli: indawo eyimfihlo lapho kwenziwa khona ubudlova futhi ngesikhathi esifanayo kufakwa ukuthulaAma-Portabales akha isimo esicindezelayo esizungeze leso sakhiwo, lapho itshe ngalinye kanye nekona ngalinye kubonakala sengathi kuphethe ingxenye yeqiniso abantu abakhetha ukungayibheki ngqo.
Isisulu esisodwa salobo busuku sisalokhu sinesilonda esikhethekile: U-Alba Mariño, osinda enesilonda esikhulu somzimba kanye nesikhala sengqondo akunakwenzeka ukugcwalisa. Kusukela ebuntwaneni, inkumbulo yakhe ibilokhu iyisimo esibi, engakwazi ukuhlela izenzakalo ezizungeze le nhlekelele, emgweba ukuba athole isipho esihlushwa ukwesaba okungacacile nezinkumbulo ezingaphelele.
Iminyaka engamashumi amane, uLoeiro udonsa ubugebengu obungaxazululiwe kanye nomphakathi owazi okungaphezu kwalokho okuvumayoPhakathi naleso sikhathi, icala liyanyamalala libe yinto evamile, kodwa lihlala lifana nenxeba elifihliwe, phakathi kwezinkolelo-ze, amahemuhemu, kanye necala elihlangene.
I-Alba Mariño: buyela eLoeiro futhi ulwe nokukhohlwa
Emashumini eminyaka ngemva kwalolo busuku, impilo ka-Alba Mariño ibonakala inamathele esiphweni esingenabo abasakazi, kwaze kwaba yilapho umbiko wezindaba mayelana noLoeiro usakazwa ezindabeni zethelevishini. Kuvusa ukwesaba kwasendulo okwakungakaze kuphele ngokuphelele.Lokho kuthinta kwabezindaba kusebenza njengesisusa sokuba enze isinqumo esibucayi eneminyaka engamashumi amahlanu.
U-Alba ukhetha ubuyela edolobheni elisogwini ukuze abhekane nalokho angakukhumbuliNgisho nokwazi ukuthi lokhu kubuya kumdalula esikhathini esidlule esigcwele izikhala kanye nomphakathi ofunde ukuhlala ngokuthula. Akukhona nje ukubuyisa izithombe ezilahlekile, kodwa nokubeka igama odlameni olwaphawula ubuntwana bakhe.
Ucwaningo lwakhe lomuntu siqu luhambisana nenqubo ecishe ibe yokwelapha: ukwakha kabusha ubunikazi babo kusukela ezikhaleni ezisenkumbulweniIsilonda esisekhanda lakhe asisabi yisibonakaliso nje esibonakalayo futhi siba yisifanekiso sendawo yengqondo ehlukunyezwe ukuhlukumezeka kanye nokushiywa kwendawo yakhe.
Endleleni, u-Alba uyaqaphela ukuthi ukwesaba akusikho okwakhe kuphela, kodwa nokuthi Futhi kungokwabantu abakhethe ukuthula.Ingxoxo ngayinye, ukubuka konke okugwenyiwe, kanye nolwazi lonke akwazi ukuluthola kwembula ukuthi uLoeiro wayefihla into engathandeki kakhulu ukuba ayiveze obala.
U-Iria Santaclara kanye nodadewabo bakaFreijomil: abalingani kanye nezithunzi eLoeiro
Ukubhekana necala eliyinkimbinkimbi kangaka, u-Alba akayedwa. Usekelwa yi USinda, oqanjwe ngokuthi "amaGestapo", nguCésar Araújo kanye nomcwaningi u-Iria SantaclaraUmphenyi owayedlala indima enkulumweni yangaphambilini ye-Loeiro Crimes, ethi "Murder in the Pink House," uyabuya. Umbhali uphinde waphathisa lo mlingiswa ukuthi aqondise uphenyo lwamaphoyisa.
U-Iria uhlola inethiwekhi yezimfihlo zedolobha ngenhlanganisela yobungcweti kanye nokungeneka kalula, kokubili ngaphakathi nangaphandle komphakathi ozivikelayo. Ukuba khona kwakhe kuvumela icala elisha ukuthi lihlotshaniswe nendaba yangaphambilini. nguPortabales, egcina ithoni yenoveli yakudala ye-noir, kodwa ngentshiseko enamandla yemizwa.
Enkabeni yezinsolo kuvela odadewabo bakaFreijomil ababi, abazukulu bompristi kanye nabantu abacishe babe yizibukeli empilweni kaLoeiro. Bevalelwe kude, begqoke ukulila futhi bevinjiwe ngokumelene nomhlaba, laba besifazane bamelela ingxenye emnyama kakhulu yedolobha: amagqubu amadala, ukuqina kokuziphatha kanye nendlela yokuqonda impilo ephawulwe umuzwa wecala nokucindezelwa.
IPortabales ichaze iFreijomil njenge abesifazane abafana kakhulu namaLorca, babanjwe yindawo enobutha nangezinqumo zaboOkunye okubalulekile kulezi zindaba yisifanekiso somunye uBerta, umshana wakhe oshonile ongakaze achazwe ngokugcwele, enezela izingqimba ezengeziwe zemfihlakalo futhi eqinisa umuzwa wokuthi ubudlova buzuzwa njengefa kusukela esizukulwaneni kuya kwesinye.
Udlame olubhekiswe kwabesifazane kanye nokugxekwa kwesakhiwo sedolobha
"Ukubulawa Esigayweni Sompristi" kwenzeka endaweni lapho, empilweni yangempela, KuPortabales cishe kuyipaki letimu yemveloILoire, kanye nomfula wayo, ulwandle, ugu lwamanzi acwebile, kanye nentaba eluhlaza esasiyidweba siseyizingane siphethe amapensela anemibala. Kodwa-ke, lesi simo esibonakala simnandi sihluke kakhulu ebunzimeni bendaba.
Umbhali ugcizelela ukuthi ubhekene inoveli enobudlova kakhulu, hhayi ngokomzimba kuphela, kodwa futhi nangokwesakhiwo maqondana nabesifazaneIdolobha ngokwalo liyabadlula, lithonya izinqumo zabo, linciphisa inkululeko yabo, futhi ngezinye izikhathi libasunduzela ezixazululweni ezibucayi. ULoeiro usebenza cishe njengomlingiswa ohlukile, isidalwa esihlala nabantu esiklinyayo nesiqaphayo.
Abalingiswa abanjengo-Alba, u-Iria Santaclara, noma odadewabo bakaFreijomil babonisa izinhlangothi ezahlukene zalokho ingcindezi ehlangene ewela kwabesifazane ezindaweni zasemakhaya ezivaliweLe noveli ayigxili nje ekuxazululeni ubugebengu, kodwa futhi ihlola indlela umphakathi oziphatha ngayo njengomahluleli othule, ojezisa labo abaphambuka endleleni evamile noma abanesibindi sokungabaza uhlelo olumisiwe.
UPortabales akathetheleli labo ababulala ezindabeni zakhe, kodwa uyavuma ukuthi uyazama ukuze baziqonde futhi umfundi aqonde nokuthi lolo dlame luvelaphiIsisekelo salo wukuthi, ngezinye izikhathi, impilo iba yinkimbinkimbi futhi ibe buhlungu kangangokuthi abanye abantu babona indlela yokuphuma kuphela ngokuzungeza kobudlova, indlela enezela ukungafani ohlelweni olujwayelekile lomsolwa kanye nesisulu.
Indaba yobugebengu bukaLoeiro nendawo "yokubulala endaweni yokugaya umpristi"
Inoveli entsha iyingxenye yomhlaba wonke we- I-Loeiro Crimes, eyaqala ngo-"Murder in the Pink House"Nakuba ngokwemigomo yokushicilela ibizwa ngokuthi i-trilogy, i-Portabales ikhetha ukuyibiza ngokuthi i-saga, njengoba umqulu ngamunye uzimele futhi ungafundwa ngokuzimela, ngaphandle kwesidingo sokulandela umyalo oqinile.
Kulesi sihloko sesibili esisethwe ku-Loeiro, umbhali unomuzwa wokuthi kuthathe amandla obugebengu abantu kakhuluUze ahleke ngokuthi usebulele abantu abaningi kakhulu kunalabo idolobhana elincane elingabaphatha. Naphezu kwalokhu, ugcizelela ukuthi kusezindaweni ezinjalo lapho ezizwa ekhululekile futhi enamandla khona, ngoba uthanda ukuhamba endaweni efanayo nabalingiswa bakhe.
Ngemva kwencwadi ethi "Ukubulawa KwabaPristi Egayini", umbhali uhlela ukushicilela incwadi ethi inoveli yesithathu yobugebengu esethwe endaweni efanayoKamuva, waqhubekela emsebenzini osondelene kakhulu, eshiya imibono yobugebengu. Ngale ndlela, uLoeiro wayezomiswa njengendawo yokubhala ehambisanayo, enezinganekwane zayo zobugebengu kanye nabalingiswa abaphindaphindayo.
Le phrojekthi ye-saga ihlanganisa i-Portabales njenge elinye lamazwi aqashelwa kakhulu ezincwadini zobugebengu zaseGalician nezaseSpain, unyawo olulodwa lusesikweni salolu hlobo kanti olunye lusekuhloleni izinkinga zomphakathi ezifana nenkumbulo, isisindo sesikhathi esidlule kanye nokungalingani ngokobulili ezindaweni zasemakhaya.
Inqubo yokudala ngaphandle kweskripthi nangezilimi ezimbili
Indlela yokusebenza ka-Arantza Portabales ihlukile ezindleleni ezihlelekile kakhulu. Yena ngokwakhe uchaza ukuthi, ngemuva "kokubulala eSigayweni soMpristi," Akukho skripthi esinemininingwane noma uhlaka olujwayelekileUqala ngesiphetho, okuyiphuzu aliqonda kahle engqondweni yakhe, bese esuka lapho eluka indaba aze afinyelele kuleso siphetho.
Umbhali uhlekisa ngokuthi inkumbulo yakhe eqeqeshwe njenge umphikisi wokuhlolwa kwentela Kumvumela ukuthi akhumbule ukuthi ubani owabulala bani nokuthi kungani, njengoba nje ake wakwazi ukubamba ngekhanda umthetho we-VAT. Lokhu kuqeqeshwa kwengqondo kumvumela ukuthi aphathe amacebo ayinkimbinkimbi ngaphandle kokuthembela ezinhlotsheni eziphelele.
Ngaphezu kwalokho, uPortabales ubhala amanoveli akhe kokubili IsiSpanishi njengasesiGalician, inoveli ebhalwe ngezilimi ezimbili futhi ayizihumushi ngokwayoKuye, indaba iyafana, kodwa ulimi ngalunye lunikeza indaba umuzwa ohlukile, umqondo othile ezwini labalingiswa kanye nesigqi semisho esiqinisa ubuqiniso bendawo yaseGalician.
Ungathanda ukukwazi ukuletha lo modeli ezilimini eziningi, futhi uyavuma ukuthi uzizwa ukudabuka ngokulahlekelwa ulimi lwesiBasque wayelukhuluma kahle ngaphambi kokuthuthela unomphela eGalicia. Nakuba esakuqonda, uyavuma ukuthi akasenakho ukulula okufanayo ekuvezeni imizwa yakhe ngalolo limi, into emkhathazayo mathupha nangokwezwi nezwi.
Isigaba esisha empilweni: kusukela ku-Xunta kuya ekuziphilisa ngokubhala
Incwadi ethi "Ukubulala Esigayweni Sompristi" futhi iyincwadi yokuqala uPortabales ayishicilele. ngemuva kokucela ikhefu emsebenzini wakhe njengesisebenzi sikahulumeni saseXunta de GaliciaKuze kube yileso sikhathi, wayesebenza njengephini lomqondisi jikelele endaweni yokungenelela, isikhundla esinemithwalo yemfanelo eminingi eyayihambisana nohlangothi lwakhe lokubhala.
Isinqumo sokushiya okwesikhashana ukuphathwa, kuye, kwakuyisinyathelo esidingekayo, ngisho nesiyingozi, kodwa wasithatha njengesinyathelo ilungelo: ukukwazi ukuziphilisa ngokubhalaUyaqonda izincwadi, njengenkonzo yomphakathi, njengomsebenzi onobizo lokukhonza abanye, kulokhu ngezindaba azixoxayo kanye nemibuzo ayibuza umfundi.
Lesi sigaba esisha sobungcweti sihambisana nesikhathi lapho yena ngokwakhe ezizwa khona kuphephile ngokombono wobuchwepheshe nowesitayelaUthi uqiniseka ngokugcwele ukuthi incwadi ethi "Murder at the Priest's Mill" iyincwadi yakhe yobugebengu engcono kakhulu kuze kube manje, into ayibiza ngokuthi ibangelwa ukuvuthwa akutholayo incwadi ngencwadi.
Kusukela kuleyo ndawo yokuzethemba okukhulu, iPortabales nayo icabanga ngalokho Indlela abantu abasabela ngayo lapho impilo ishintshaUthi akusikho nje kuphela ezikhathini ezimbi lapho ubona khona ukuthi ubani oseceleni kwakho, kodwa ikakhulukazi lapho othile enza kahle futhi ejabule ngempela; yilapho, esho, kuvela khona ubukhulu beqiniso bothando nokusekelwa kwangempela.
Ngaleli cala elisha eLoeiro, umbhali uqinisa indawo yokubhala ehlanganisa ubugebengu, inkumbulo kanye nokugxekwa komphakathi, futhi ubonisa ukuthi Ezinye zezingxabano ezishubile nezibanzi zingagxila edolobheni elincane elisogwini.: umuzwa wecala, ukuthula, ubudlova, kanye nobunzima bokubhekana nesikhathi esidlule lapho besifihliwe iminyaka eminingi kakhulu.
