La uhlelo lwesishiyagalolunye lwe-Marpoética Izakhele igama eMarbella njengomkhosi ongagcini nje ngokugcwalisa amathiyetha namahholo, kodwa futhi ohamba emigwaqweni, ohlangana nokuphila kwansuku zonke, futhi ofuna izindawo ezintsha zokukhulunywa. Kulo nyaka, lo mkhosi uhlanganise ukulandisa ezindaweni zokunakekelwa kwempilo, izingxoxo zezincwadi nabantu abaphambili, kanye nemidlalo yomculo eletha izinkondlo ezithamelini ezahlukahlukene kakhulu.
Kunokuba kukhawulelwe kumafomethi akudala, uhlelo lugxile kakhulu ubukhulu bezinkondlo bokuphulukisa, bezenhlalo kanye nobansuku zonkeUkuletha izinkondlo ezibhedlela, ukuvula izingxoxo mayelana nosizi kanye nokuba sengozini, kanye nokukhuthaza ukufunda njengolwazi oluyisisekelo. Konke lokhu kwenza iMarpoética ibe umcimbi, okungaphezu nje komkhosi, osebenza njengelabhorethri yangempela yokuthi izincwadi zingatholakala kanjani eSpain namuhla.
Izinkondlo zingena esibhedlela saseCosta del Sol
Esinye sezenzo ezibaluleke kakhulu zalolu hlelo kube ukufika kukaMarpoética Isibhedlela saseCosta del Sol Universitylapho izinkondlo seziqalile khona phakathi nosuku lomtholampilo, zingena phakathi kwemishini, amaphaseji, kanye namagumbi okulinda. Izimbongi UBasilio SánchezUmklomelo kaLoewe, kanye U-Agustín Pérez LealAbaphumelele kwiManuel Alcántara Poetry Prize benze i-recital ejikelezayo eqondiswe ezigulini, amalungu omndeni kanye nabasebenzi bezempilo.
Lo msebenzi uyingxenye yenhloso yomkhosi ukuletha izinkondlo emaphethelweni ezincwadi bese uyiyisa ezindaweni ezingavamile. Ngemva kweziphakamiso zangaphambilini ezifana ne-"Poetic Trail" ezintabeni noma i-"Working with Verses" eduze kolwandle, ithuba libe yindawo ebucayi njengesibhedlela, lapho inqubo ivame ukuphawulwa ukulinda, ukungaqiniseki kanye nokwelashwa kwesikhathi eside.
Ngesikhathi sokuvakasha, ababhali bavakashele izindawo eziningana zesikhungo, kanye nokuma e- I-Hemodialysis, i-Radiodiagnosis kanye ne-OncohematologyKuzo zonke, umphakathi wamukele izimbongi ngenhlanganisela yokulindela kanye nelukuluku, okungajwayelekile ngosuku lokubonisana nezivivinyo, kodwa okuye kwashintsha ngokushesha kwaba ukunaka buthule enkondlweni ngayinye efundwayo.
Lo mbukiso usekelwe yi- IKomidi Lokuthuthukisa Ubuntu BezibhedlelaLe nhlangano yokubonisana neyokweluleka isebenza ukuqinisekisa ukuthi ukunakekelwa kuhlinzekwa endaweni esekela kakhulu futhi ehlonipha inhlalakahle engokomzwelo yeziguli, imindeni, kanye nochwepheshe. Abamele isikhungo kulolu hambo kwakunguCarmen Cuenca (uMqondisi Wezobuhlengikazi), uPurificación Alcalá (iNhloko Yesikhungo Sezokwelapha kanye Nezinsizakalo Zokusekela Abahlengikazi), uMaría Isabel Méndez (uMqondisi Wezobuhlengikazi Bezingane Nezingane Ezisanda Kuzalwa), kanye noMarina Carrasco (uMqondisi Wezobuhlengikazi Osezingeni Eliphezulu).
Kulesi simo, izinkondlo azizange zethulwe njengento yokunethezeka nje yamasiko, kodwa cishe njenge- ithuluzi lokunakekela elihambisanayo, ukuphumula phakathi komthwalo ongokomzwelo ohambisana nalesi sifo, kanye nendlela yokwakha izibopho ezahlukene phakathi kwalabo ababelana ngezindawo zemitholampilo nsuku zonke.
Amavesi aphathelene nokugula nokunakekelwa
Kuwo wonke uhambo, isiphakamiso sababhali ababili sigxile ebuhlotsheni obuphakathi kolimi lwezinkondlo, imvelo, kanye nokuhlangenwe nakho kokunakekelwa. U-Agustín Pérez Leal Ugcizelele indlela izinkondlo ezivumela ngayo abantu ukuthi baxhumane kabusha nendawo ebazungezile: izihlahla, izinyoni, ulwandle, noma izinkanyezi—izinto imbongi eziqonda njengezinto indlela eya ekuphileni nasenjabulweni ngisho nasezikhathini ezinzima.
Umbhali uphikise ngokuthi amavesi anamandla okwenza ukwenza abantu baxhumane ngokufihla, cishe ngaphansi komhlaba, kodwa igcwele amandla ayo. Njengoba echazile, lo msindo othule uxhumanisa labo abalalela namuhla nezizukulwane eziye zabhala futhi zafunda izinkondlo selokhu isintu saqala ukuzazi, ngaleyo ndlela kugcizelela ukuqhubeka komlando kwalolu hlobo lwenkondlo.
Ngakolunye uhlangothi, UBasilio SánchezUdokotela, osanda kuthatha umhlalaphansi ngemuva kokusebenza isikhathi eside e-ICU e-University Hospital yaseCáceres, wethule izinkondlo "njengomuthi omdala kunayo yonke emhlabeni." Esebenzisa ulwazi lwakhe oluphindwe kabili njengombongi kanye nomsebenzi wezempilo, wafunda imibhalo efana nalena "Kuhlale kukhona umuntu onakekela izinto."Kunikezelwe kulabo abanakekela abanye ezimweni zezokwelapha, lapho umsebenzi ongabonakali wabantu abaningi usekela khona izinqubo zokwelapha.
USánchez uphinde wabelana ngendlela izincwadi ezamsiza ngayo ngesikhathi esinzima kakhulu sobhubhane, ngesikhathi esebenza njengodokotela wokunakekelwa okujulile. Wachaza ukuthi izinkondlo azisebenzi njengomuthi ojwayelekile—akuyona i-dopamine, i-norepinephrine, noma i-antibiotic—kodwa waphikisana ngokuthi uhlobo oluthile lwezinkondlo lungasebenza kahle kakhulu. isimo sengqondo sangaphakathi kanye nesimo sengqondo Kungathonya kahle ukuvela kwalesi sifo, futhi kuleyo ndawo ukufunda nokubhala izinkondlo kudlala indima ebalulekile.
Umphumela ube yi-recital lapho ubuthakathaka, ukugula nokwesaba kungafihliwe khona, kodwa kuye kwabhekana ngqo ngamazwi, kuvula umnyango wezinhlobo ezintsha zokuhambisana, ngaphandle kokuthatha indawo yemithi, okwandisa umqondo wokuthi kusho ukuthini ukunakekela umuntu esibhedlela.
Impendulo evela ezigulini kanye nabasebenzi bezempilo
Ukuma kokuqala kombukiso kwenzeka ehholo lase- I-Hemodialysisindawo lapho iziguli eziningi zichitha amahora amaningana ngeseshini, izikhathi eziningana ngesonto, phakathi neminyaka. Endaweni ephawulwe yinqubo evamile, ukubonakala kwezimbongi kube yinto engavamile. ikhefu elingalindelekile ngesikhathi, ukuma kancane endleleni ukuze ulalele amavesi esikhundleni sokubuka ithelevishini noma umsakazo nje.
Phakathi kwalabo abake bakubona lokhu besendaweni yezilaleli kukhona UJosefa AtienzaLo wesifazane oneminyaka engu-79 ubudala, owalandela ukufundwa ngokucophelela, uthe ekugcineni wayejabulele kakhulu lo msebenzi nokuthi wawubonakala umfushane kakhulu, echaza umthandazo njengomthombo wenjabulo futhi evuma ukuthi angathanda ukuwuphinda esikhathini esizayo.
Kwakungebona abantu abagulayo kuphela abakwazisa lesi senzo. Yena ngokwakhe abasebenzi bezempilo Uncome umthelela wezinkondlo emoyeni womsebenzi. URafael Barrios, umhlengikazi ophethe weyunithi ye-Hemodialysis and Nephrology, uchaze umhlangano njengomuhle kakhulu futhi wagcizelela ukuthi umele indlela ehlukile yokuzwa impilo yansuku zonke endaweni lapho ukuthula okugxilile kuvame ukuba khona.
Njengoba uBarrios echazile, iziguli eziningi zichitha ingxenye enkulu yezikhathi zazo zibukele ithelevishini, zilalele umsakazo, noma zifunda zodwa, ngakho-ke isiphakamiso sikaMarpoética sisebenze njenge- isici sokuphula inqubookudala isimo esihlanganyelwe lapho iziguli nochwepheshe belandele khona inkondlo ngayinye ngentshisekelo, babelana ngemizwa ngale kwendawo yezokwelapha kuphela.
Uhambo lwaqhubeka ludlula egumbini lokulinda lase- I-Radiodiagnosislapho ukugeleza okuvamile kweziguli kanye nabangane kwakuma imizuzu embalwa ukuze kuvuleke isikhala samazwi ezimbongi. Ekugcineni, usuku lwaphela endaweni yase I-Oncohematology, kokubili egumbini lokulinda kanye nasegumbini lokwelashwa, lapho umthwalo wemizwa uvame ukuba mkhulu kakhulu ngenxa yohlobo lwezifo ezelashwayo.
I-Oncology, ubuhlungu kanye nokuphunyuka ngamazwi
Endaweni ye-Oncohematology, lo msebenzi wamukelwe njenge- ithuba lokunqamula zingakapheli izinsuku eziphawulwe ngokuhlolwa, ukwelashwa ngamakhemikhali, kanye nomthamo omuhle wokungaqiniseki. Umhlengikazi URaquel Márquez Uchaze lesi siphakamiso njengesinyathelo esihle kakhulu ngoba sivumela abantu abathola ukwelashwa ukuthi bakhululeke ezingqondweni zabo, noma ngabe imizuzu embalwa kuphela.
Kweziguli ezifana UFrancisca BenítezKwabesifazane abathola ukwelashwa komdlavuza, i-recital yanikeza ikhefu elijabulisayo ohambweni olude noluvame ukuba nzima. Yena ngokwakhe waphawula ukuthi, ngenxa yezinkondlo, wakwazi ukuphunyuka okwesikhashana ekukhathazekeni nasekukhathaleni okwenziwa yinoma ubani osesimweni sakhe, ethola induduzo emavesini ageleza egumbini.
Lezi zinhlobo zezinhlelo zihambisana nomsebenzi we- IKhomishini Yokwenza Abantu Isinyathelo sesibhedlela sihlose ukuhlanganisa okuhlangenwe nakho kwamasiko kanye nemizwa ezindleleni zokunakekelwa kwempilo ukuze kwenziwe ukwelashwa kube lula. Ukuba khona kukaMarpoética kulo mongo kuqinise umqondo wokuthi ukunakekelwa akugcini nje ekuhlolweni nasemithini, kodwa futhi kuhlanganisa nokuxhumana, ukulalela, kanye nokusekela.
Okuhlangenwe nakho kukhombisile ukuthi, ngisho nasezindaweni zezokwelapha, izinkondlo zingavusa ukunaka okujulile futhi zidale ingxoxo phakathi kwabantu, mhlawumbe ngaphandle kwalowo mongo, ababengeke baye emcimbini wokugubha. Ngandlela thile, isibhedlela siguqulwe amahora ambalwa saba yi- indawo yamasiko engalindelekile, umkhosi uyinto evamile.
Ngalesi senzo, iMarpoética iqinisekisa esinye sezici zayo ezichazayo: ukuqonda isiko hhayi nje njengokuzijabulisa kwezilaleli ezikhethekile, kodwa njenge- isevisi eyabiwe ezingangena ezindaweni ezahlukahlukene, kusukela emvelweni kuya esikhungweni sezempilo, ukuze zihambisane nezigaba ezahlukene zokuphila.
UPiedad Bonnett uvula umkhosi: ubuhlungu, ubuwena kanye namandla okuphulukisa ezinkondlo
Ukuvulwa ngokusemthethweni kohlelo lwesishiyagalolunye lwe-Marpoética kwakubonisa imbongi yaseColombia Mercy Bonnett, elinye lamazwi aqashelwa kakhulu ezincwadini zanamuhla zaseLatin America, isibonelo izinkondlo ezibhalwe ngabesifazaneUkungenelela kwakhe kwakuhlanganisa ingxoxo e- Ithiyetha yedolobha laseMarbella nomqondisi wezincwadi womkhosi, UJavier Vicedo, igxile enzuzweni yokuphulukisa yezinkondlo kanye nendlela amavesi asivumela ngayo ukuguqula okuhlangenwe nakho okuseduze kube ukuzindla ndawonye.
UMqondisi Jikelele Wezamasiko woMkhandlu Wedolobha laseMarbella, UCarmen DíazWasingatha ubusuku futhi wasekela iMarpoética njengomcimbi obalulekile wezinkondlo zolimi lwesiSpanishi, eqokomisa ukuthuthuka kwayo eminyakeni edlule eya engxoxweni esondelene kakhulu nezinye ubuciko njengomculo, imidlalo yaseshashalazini, namafilimu. Ngamazwi akhe, izinkondlo zingumcabango, umculo, kanye nokudalwa kolimi—olunye lwezinhlobo ezihlanzekile zokudala.
Kusukela esiteji, uBonnett ubuyekeze ezinye zezindikimba eziyinhloko zomsebenzi wakhe: ubuthakathaka, inkumbulo, ubuwena, kanye nobuhlunguLezi yizihloko azihlola ngokubhala okucacile nokuqondile. Umbhali ulandise ukuthi indlela yakhe eya ezinkondlweni yavela kanjani ekunganelisekeni okujulile komuntu siqu kanye nokuphila kwakhe, okwamholela ekubeni ashintshe ekulandiseni aye emavesini lapho ethola ukuthi kwakungokwemvelo futhi kungenzeka ngaye ukuthola isikhathi sokubhala izinkondlo kunokuthi aqale inoveli ende.
Imbongi igcizelele ukuthi izinkondlo azikhathaleli kakhulu umqondo kodwa zikhathalela amandla olimi, oluzihlukanisa nemingcele yokucabanga ukuze luhlanganise amagama ngendlela engokwemvelo, ahlobene nawo. imizwa emnyama nezindawo ezikhanyayo kancane kokuhlangenwe nakho kwabantu. KuBonnett, izincwadi eziningi zivela ekudidekeni nasekungabazeni, futhi imbongi ibheka ngqo lezo zindawo ezingakhululekile esikhundleni sokubuyela emuva ezinyathelweni zayo.
Ngaleyo ndlela, uchaze indlela ukubhala kwakhe okubhekana ngayo nezinkinga ezifana nesiko labesilisa, okwabumba impilo yakhe kwaze kwaba yilapho ephoqeleka ukuba ahlanganyele emincintiswaneni esebenzisa amagama angewona abesilisa. Ukhulume nangendlela afake ngayo ezincwadini zakhe ingcindezi yokulindela umphakathi, usizi, impilo yengqondo, kanye nokulahlekelwa—izindikimba ezitholakala ezihlokweni ezifana nalezi "Owesifazane Ongaqiniseki" noma manje isifanekiselo "Lokho okungenalo igama", lapho elandisa khona ngokuzibulala kwendodana yakhe.
Usizi, ukubuka ubuhlungu, nokwakha ubuwena
Kuyo yonke ingxoxo, uBonnett uchaze ukuthi umsebenzi wakhe wakamuva womlando wakhe, i-"The Uncertain Woman," awulandeli isakhiwo esiqondile, kodwa kunalokho uchazwa njengomsebenzi obalulekile. i-mosaic yezigcawu nezinkumbulo abaphunyuka ebuntwini obuzinzile ukuze banikeze izwi kwabesifazane abahlukene abaye bahlala kukho impilo yabo yonke: intombazane yathola imfundo eqinile, owesifazane osemusha wabhekana nalokho okulindeleke kuye, umama othintekile ekulahlekelweni, kanye nombhali ozibuka ngokuhlekisa nangokungabaza okuthile.
Le ndlela imvumele ukuthi axazulule inkinga endabeni eyodwa yobunikazi, ephakamisa ukuthi umuntu uyinhlanganisela yezinguqulo eziphikisanayo nezishintshayo. Umbhali ugcizelele ukuthi izincwadi zizalwa ngokungaqiniseki futhi zinombono ongavumelani nenduduzo yabamnyama nabamhlophe, kodwa kunalokho onentshisekelo ku- izindawo ezimpunga kanye nezimfihlakalo ukuthi yonke impilo ithwala.
Lapho ingxoxo iphendukela esihlokweni sosizi, uBonnett wagcizelela ukuthi izinkondlo—nezincwadi ngokujwayelekile—ziyasiza ekudaleni ibanga nobuhlungu ngaphandle kokubuphika, ngenxa yekhono lazo loku ukubeka amazwi okungabekezelelekiWakhumbula amavesi anjengokuthi "Akukho silonda / noma singabonakala sinonya kangakanani / esingagcini ubuhle," lapho umqondo uhlungwa khona wokuthi ngisho nasezilondeni ezijulile uhlobo lolwazi lungatholakala.
Umbhali ugcizelele ukuthi imbongi ibhekene nokuhlupheka mathupha, ngaphandle kokugoqa amagama, nokuthi ukubhala kuba yindlela yokusekela lokho obekungase kumvimbe. Eqinisweni, uchaze ukuthi incwadi ethi "What Has No Name" yayimele kanjani inguquko yokubhala nobuntu bakhe: ngokukhuluma ngokufa kwendodana yakhe, waguqula usizi lwaba yindlela yokuqonda umhlaba nokubhala kwaba yindlela indlela yokududuza nenkumbulo.
Ingxoxo noVicedo yembule indlela uBonnett aguqula ngayo okuhlangenwe nakho komuntu siqu okubuhlungu kakhulu kube yindawo ehlanganyelwe abanye, ngaphandle kokugwema izici zokuphila ezingajabulisi nezesabekayo. Lokhu kuhlanganiswa kokwethembeka nokuzindla kwakungenye yezikhathi ezinamandla kakhulu zokuvulwa kukaMarpoética, okubonisa ngokusobala intshisekelo yomkhosi ekuhloleni ikhono lokuphulukisa, kodwa futhi elibucayi, lezinkondlo.
Umculo kaLa Tania: i-copla, i-flamenco kanye ne-pop ngesihluthulelo senkondlo
Iseshini yokuvula eMarbella City Theatre iphethwe ngokudlala kuka UTaniaUmculi wase-Alicante onesitayela somculo esihlanganisa izingoma zendabuko zaseSpain, i-flamenco, kanye nemisindo ye-pop yesimanje. Ukuba khona kwakhe kuqinise ukuzibophezela komkhosi... ukwakha amabhuloho phakathi kwezinkondlo nomculo, hhayi njengezifundo ezihlukene kodwa njengezilimi eziphakelanayo.
Esiteji, uLa Tania wethula izingoma ezivela ku-albhamu yakhe yokuqala, ethi "Amoríos, la verdad de mi coplilla," eqokelwe i-Best Folk Album kuma-Music Academy Awards. Izingoma ezifana nethi "Romance de Juan Osuna," "Quereles," "Monigote," "Besitos de otro," kanye nethi "El emigrante" zazwakala eshashalazini ngenhlanganisela yezimpande zendabuko kanye nombono wesimanje, zasusa ubandlululo obelulokhu luyibiza ngokuthi uhlobo oluphelelwe yisikhathi iminyaka eminingi.
Lo mdwebi, owaqala ukufunda ukulingisa eseyingane edolobheni lakubo lase- I-El Campello (Alicante) Futhi njengoba esethole izwi lakhe emikhiqizweni yeshashalazi yesikole, usezakhele umsebenzi ophawulwe ngamandla esiteji. Indlela yakhe imyise eMadrid nasezindondweni ezifana ne- Umklomelo weGoya weNgoma Engcono Kakhulu Yokuqala nge-"Los Almendros", okuyingqophamlando, nokho, engamenzanga walahlekelwa umbono wendlela yakhe yokuqonda umculo.
Ngesikhathi sekhonsathi eMarpoética, izwi likaLa Tania lagcwalisa yonke indawo yeshashalazi ngokudlala okujulile lapho amagama—acebile ngemizwa kanye nokulandisa—athatha indawo ephambili. Kulesi siphambano samasiko abantu kanye nokuzwela kwesimanje, lo mculi wazibeka endaweni eseduze kakhulu nezinkondlo, esekela ngokudlala kwakhe umgomo womkhosi wokubonisa indlela igama elihlatshelelwayo elingaba ngayo nezincwadi.
Iqembu likaPiedad Bonnett noLa Tania ngobusuku bokuqala bafanekisela ukuhlangana kwezizukulwane ezimbili kanye nezindlela ezimbili ezihlukile zokubona umhlaba, ezihlanganiswe yintshisekelo efanayo yolimi kanye namandla amagama okuvusa imizwa eyinkimbinkimbi. Lokhu kuhlanganiswa kwabeka isimo sohlelo olusekela ukuhlangana kwamazwi nemikhakha.
UJuan Manuel de Prada kanye nezincwadi ezidala umfundi
Ngaphakathi kohlelo lwe-Marpoética, Uchungechunge "lwezingxoxo" Yaqala ukuboniswa eRoyal Hospital of Mercy ngokubambisana komlobi. UJuan Manuel de PradaEphelezelwa futhi ngumqondisi wezincwadi walo mkhosi, uJavier Vicedo, umbhali wethule inkulumo enesihloko esithi "The Reader That We Are," lapho abukeza khona izincwadi ezaziphawula umsuka wobizo lwakhe lokubhala.
UDe Prada uphikise ngokuthi ukufunda kwasekuqaleni, ikakhulukazi ebuntwaneniKushiya uphawu okunzima ukulususa. Ngokombono wakhe, lapho umuntu esondela ezincwadini ezineminyaka engamashumi amabili, engamashumi amathathu, noma engamashumi amane, umthelela uvame ukuba ncane, ngoba akasaboni ngomfutho ofanayo ingxube yemibuzo, ukungakhululeki, nokudideka okubonakalisa ubusha, leso sikhathi lapho isihloko singashintsha khona impilo yomuntu ngokoqobo.
Endabeni yakhe, ubudlelwano bakhe nezincwadi baqala esemncane kakhulu ngenxa kamkhulu wakhe, owamfundisa ukufunda ngisho nangaphambi kokuba aqale isikole. Lezo zindlela zokuqala zokungena kulabhulali yakhe yasemakhaya, ayevame ukuya kuyo... ishelufu ngeshelufuBaba yindawo yokuhlola lapho izwi elibhaliwe lathola khona isisindo sesambulo. Umbhali uvumile ukuthi amazwi achaza impilo yakhe njengensimbi eshisayo, okwenza kucace ukuthi ukufunda kungabumba kanjani umlando womuntu.
Enye yezincwadi ezibalulekile zaleso sikhathi kwakuyi-"Extraordinary Tales," ebhalwe ngu- Edgar Allan Poeokuyinto ayifinyelela esemncane cishe ngasese ngemva kokuba abazali bakhe bezama ukukhawulela ukufunda kwakhe, bebona ukuthi akufaneleki ngeminyaka yakhe. Kunokuba amvimbele, lokhu kuvinjelwa kwamholela ekufundeni izindaba ngaphansi kwekhava enethoshi, ezwa ngesikhathi esifanayo injabulo yenqatshelwe kanye nokutholakala kwezindaba eziphazamisayo ezamshiya esesimweni sokwesaba esithakazelisayo.
UDe Prada ulandise ukuthi, ngokuhamba kwesikhathi, ukufunda kabusha i-Poe kwentsha kwamvumela kanjani ukuthi aqonde ubuchwepheshe bombhali ngendlela entsha. Kusukela lapho, uhambo lwakhe lokufunda lwaqhubeka ne-"Don Quixote" kaCervantes, "The Aleph" kaJorge Luis Borges, kanye ne-"In Search of Lost Time" kaMarcel Proust, imisebenzi engagcinanga nje ngokuqinisa ubizo lwakhe kodwa futhi eyamnika izindlela ezahlukene zokuqonda izincwadi nesitayela.
UCervantes, uBorges, uProust kanye nokuvikela izincwadi ezinhle
Uma kukhulunywa ngo Miguel de CervantesUDe Prada ukhumbula ukuthi waqala ukufunda i-"Don Quixote" eneminyaka eyishumi nane kuphela, iminyaka lapho, wavuma, wayeqala ukufunda izincwadi abaningi ababengazibheka njengezingafanele intsha. Kuye, lokhu akuyona inkinga, kodwa cishe kuyinto edingekayo: ukholelwa ukuthi intsha kufanele ifunde izincwadi zabantu abadala, ngoba ngisho nezindaba ezinhle kakhulu ezibhekwa njengezindaba zezingane—njenge-"Beauty and the Beast" noma i-"Alice in Wonderland"—azizona ezezingane ngempela.
Umbhali uchaze ukuthi uchithe iminyaka eyishumi efunda "Don Quixote" njalo ehloboKusukela eneminyaka eyishumi nane kuya kwengamashumi amabili nane, wayeqiniseka ukuthi inoveli kaCervantes iwumsebenzi ongapheli lapho kungatholakala khona into entsha. Wavumelana noMiguel de Unamuno ekuchazeni ngokuthi "ivangeli ngesiSpanishi," futhi wagcizelela ukuthi, ngaphezu kwenani layo elikhulu lobuhle, le ncwadi isebenza njengesikole sangempela sempilo kanye nencwadi yemiyalelo yokuphila kahle.
Kuleli qophelo, useqalise ukucabanga nge- ukwethembeka ezinkolelweni zakhoEsebenzisa isithombe sendoda ehloniphekile ehlala ithembekile kuDulcinea ngisho nangemva kokunqotshwa nguSansón Carrasco ogwini lwaseBarcelona, uDe Prada uthi izincwadi ezinhle zisifundisa ukusekela imibono yethu ngisho noma iphelelwe yisikhathi noma ihlekwa usulu, futhi leso sifundo sisasebenza ngokuphelele nanamuhla.
isinyathelo esiya Jorge Luis Borges Kusebenze njengesisekelo sokuxoxa ngesimo sokubhala. Ku-"The Aleph," uDe Prada wathola ukusetshenziswa okunembile kwezichasiso, umculo, kanye nokuhlelwa kwemisho okungenaphutha, okwamenza waqonda ukuthi ukubhala akukhona nje ukuxoxa indaba, kodwa ukwenza kanjalo ngendlela ethile. Ngokombono wakhe, ezinye izindaba azifinyeleleki kumbhali uma zingenaso isitayela esifanele sokuzisingatha.
Ekugcineni, ukuhlangana kwakhe no Marcel Proust Futhi incwadi ethi "In Search of Lost Time" yavula umnyango oya kwesinye isigaba sokufunda, lapho izici ezincane kakhulu zokuphila ziguqulwa zibe yizinto zokubhala uma zilandiswa ngokugxila okuqondile. UDe Prada ukhumbule indawo edumile kaMadeleine ecwiliswe etiyeni njengesibonelo sendlela amagama angavusa ngayo umhlaba futhi alwe nesimo sesikhathi nokufa esidlulayo, okunikeza incazelo kulokho, ngaphandle, okungabalulekile.
Sekukonke, ukungenelela kwakhe kube ukuvikela okucacile kwe- izincwadi ezinhle njengefa eliphilayoUDe Prada, omsebenzi wakhe uqhubeka nokukhuluma nabafundi banoma yisiphi isizukulwane nanoma yikuphi, ugxeke kakhulu izinguqulo ezifingqiwe kanye nokuguqulwa kwezincwadi zakudala zibe yiSpanishi sanamuhla, akubona njengendlela yokwenza kube mpofu ulwazi lokufunda, futhi ukhuthaze isidingo sokusondela kulezi zincwadi njengoba zibhaliwe, wamukele ubunzima bazo.
Uchungechunge lwe-"Dialogues" lukaMarpoética luhlanganiswe nokubamba iqhaza kwamanye amagama avelele avela endaweni yamasiko, njengombhali UMarta Jiménez Serrano, umbhali wencwadi ethengiswa kakhulu ethi "Oxygen", kanye nomenzi wefilimu UFernando Leon de AranoaLokhu kubonisa ukuzibophezela komkhosi ekuxhumaniseni izinkondlo nendaba, amafilimu, kanye nezinhlobo ezahlukene zokudala kwanamuhla.
Phakathi kwemicimbi yokuzijabulisa ezibhedlela, izingxoxo nababhali abaphambili, kanye neziphakamiso zomculo eziphula amalebula, iMarpoética izisungula eMarbella njengomkhosi ozoba khona uqonda izinkondlo njengolwazi olubanziokwazi ukuzibandakanya nokugula, usizi, inkumbulo, ubuwena, kanye nenjabulo yokufunda. Lolu hlelo lwesishiyagalolunye luqinisekisa ukuthi lo mcimbi awugcini nje ngokuhlela imisebenzi kodwa futhi uhlola ukuthi amagama angaqhubeka kanjani nokuba nencazelo ekuphileni kwansuku zonke kwalabo abawezwayo, kokubili ngaphakathi nangaphandle kwezindawo zendabuko.
