Sivame ukucabanga ukuthi ukubhala amanothi ambalwa kuyindlela yokucabanga, kodwa iqiniso liwukuthi ubuchopho bethu benza i-choreography yangaphakathi Kuyamangalisa ngempela njalo lapho sithatha ipeni. Akukhona nje ukuhambisa isandla sethu; leso senzo esincane sihilela inkumbulo, isikhathi sokunaka, ukuqaphela indawo, kanye nokuxhumana kahle kwemisipha okuncike ngqo empilweni yethu yezinzwa.
Muva nje, iqembu labacwaningi abavela eNyuvesi yase-Évora, ePortugal, ligxile kulo msebenzi wansuku zonke ukuze libonise ukuthi Amaphethini okubhala ngesandla afihla izinkomba okuyisisekelo sokwehla kwengqondo. Lokhu okutholakele, okwanyatheliswa ephephabhukwini lesayensi i-Frontiers in Human Neuroscience, kusikisela ukuthi indlela esibeka ngayo amagama ephepheni ingaba ithuluzi lokuxilonga lasekuqaleni elinamandla kakhulu kunalokho esasikucabanga ngaphambili.
Isayensi ngemuva kokubizela kanye nephepha
Ithimba eliholwa ngumcwaningi u-Ana Rita Matias lisebenze neqembu labantu abadala abangu-58, abaneminyaka ephakathi kuka-62 no-92. Into ethakazelisayo ngalo mzamo ukuthi akuyona yonke imisebenzi yokubhala eveze imiphumela efanayo. Lapho becelwa ukuba badwebe imigqa noma amachashazi, umehluko phakathi kwalabo abanempilo enhle kakhulu nalabo abahlushwa uhlobo oluthile lokwehla wawucishe ungabikho. Kodwa-ke, Izinto zashintsha kakhulu lapho sishintshela ekubizeni.lapho ubuchopho kufanele bucubungule ulwazi lokuzwa ngenkathi buhlanganisa ukunyakaza.
Lo mehluko awuyona into encane, njengoba ukubhala okuthile esikutshelwe kucindezela ubuchopho ukuthi benze imisebenzi eminingi ngesikhathi esisodwa. Iziguli esezivele zibonise izimpawu zezinkinga zokuqonda zibonise ukubhala okuhamba kancane kakhulu futhi okuneziqephu eziningiukulahlekelwa ukugeleza kwemvelo okubonisa ubuchopho obuphilile. Kusekuzikhandleni kwengqondo lapho izimpawu zokuwohloka ziqala ukubonakala khona kochwepheshe, okusenza siqonde kangcono izinzuzo zengqondo zokubhala empilweni yengqondo.